Being Jewish without God (Introduction)

by David Turell @, Friday, April 05, 2013, 22:12 (4046 days ago)

Interesting essay:-http://www.algemeiner.com/2013/04/05/being-jewish-without-god/

Being Jewish without God

by dhw, Sunday, April 07, 2013, 17:32 (4044 days ago) @ David Turell

DAVID: Interesting essay:-http://www.algemeiner.com/2013/04/05/being-jewish-without-god/-It certainly is. I don't know why he limits his observations to Jews, since I'm sure most of them apply equally to people of all religions and even non-religions. A few choice quotes:-"But the question is what one means by "God"."-I raised the same question in my post of 2 April at 20.27 under "Evolution of Intelligence". Perhaps we have got to the stage at which the word has so many different connotations that we should stop using it altogether.-"We move in and out of periods of profound conviction and then serious doubt. Each one of us creates our own framework of religious engagement in the light of our own mental characteristics."-A good appraisal of religious thought, but I do wish there were a lot more serious doubters. Those without doubt are the dangerous ones.
 
"There are other positions I can feel a kinship to even if I go a stage further. There is the heightened sensitivity to the Divine dimension, to feeling that there is more in this universe than our physical existence. Such sentiments have been articulated by Einstein, or more recently by the late legal philosopher Ronald Dworkin. But neither would accept an idea of God as the creator, the great intervener in human affairs."-Good for our author. He recognizes the fact that belief in God is NOT a requirement for a sense of wonderment at or oneness with those elements of life and the universe that go beyond the physical. Isn't it interesting how many of these thinkers have difficulty accepting the idea of God the creator!
 
"I do not consider a Jew to be religious if his behavior towards other human beings is unethical, regardless of his confessed beliefs. And conversely I do consider someone a good human being if he or she relates positively and kindly to other humans, regardless of religious practice. The two principles of our religion are the relationship between God and Humanity and between humans themselves. If one part of the equation is missing there is an imbalance."-If a man relates positively and kindly to other humans (I would add "and enjoys life to the full while doing so"), but fails to acknowledge God, my own "framework of religious engagement" suggests this proves we don't need God to create a balanced, ethical and enjoyable way of life. If non-acknowledgement doesn't bother God, why should we worry, but if it does, and "a good human being" is therefore regarded as unbalanced, one can only conclude that God needs us more than we need him!

Being Jewish without God

by David Turell @, Sunday, April 07, 2013, 17:48 (4044 days ago) @ dhw

dhw: If a man relates positively and kindly to other humans (I would add "and enjoys life to the full while doing so"), but fails to acknowledge God, my own "framework of religious engagement" suggests this proves we don't need God to create a balanced, ethical and enjoyable way of life. If non-acknowledgement doesn't bother God, why should we worry, but if it does, and "a good human being" is therefore regarded as unbalanced, one can only conclude that God needs us more than we need him!-That no one is required to believe in God is obvious. Religion's threat that punishment awaits those who do not believe is infantile stupidity. If there is an afterlife, one can surely enter without belief, and will be surprised. My issue is at a different level. I am looking for a cause for the creation we live in, and I put it that way because I must accept the existence of a first cause. I must point out that religions accept a first cause and then mistakingly apply all sorts of anthropomorphic qualities to that cause. How do they know what they claim? They conjure up divine revelation.

Being Jewish without God

by BBella @, Sunday, April 07, 2013, 19:19 (4044 days ago) @ David Turell

dhw: If a man relates positively and kindly to other humans (I would add "and enjoys life to the full while doing so"), but fails to acknowledge God, my own "framework of religious engagement" suggests this proves we don't need God to create a balanced, ethical and enjoyable way of life. If non-acknowledgement doesn't bother God, why should we worry, but if it does, and "a good human being" is therefore regarded as unbalanced, one can only conclude that God needs us more than we need him!-God's attribute or appearance of insecurities, the way I gathered it thru the scriptures, is one (but not the only one) very big reason I began to expand possibilities beyond what I found in what I had been taught and thru my own research into the scriptures. Looking beyond what I've been taught and researched myself, I've not found this insecure God or any being with personality or attributes of any kind, or even one creative being, beyond the whole of What Is. But, the malleable fabric of What Is, itself, can seem to bring to those who seek a God of attributes and personality, the very thing they seek for. That is what we are dealing with here within the fabric of what is. It is so malleable, that humans, because of their own creative ability to create within the conscious field of ideas, thoughts and visions, especially when believed exponentially by many, can create the very thing they believe. -> 
> That no one is required to believe in God is obvious. Religion's threat that punishment awaits those who do not believe is infantile stupidity. -But, within the malleable fabric of what is, the potential to create one's own punishment (from belief) when they leave from one life to the next or maybe even in the afterlife, is a possibility.-If there is an afterlife, one can surely enter without belief, and will be surprised. My issue is at a different level. I am looking for a cause for the creation we live in, and I put it that way because I must accept the existence of a first cause. I must point out that religions accept a first cause and then mistakingly apply all sorts of anthropomorphic qualities to that cause. How do they know what they claim? They conjure up divine revelation.-But there remains a possibility, whether slight or huge, that religions did receive divine revelation from more intelligent beings than themselves. Whether from another dimension, planet, or from this planet and hidden, that possibility remains. Evidence that's been handed down with many indigenous peoples stories, writings, even pictographics on caves, etc., says to me, to keep my mind open to the possibility. Yes, some religions, Christians especially, have used and abused this information for their own cause in times past. But hopefully we, as a whole species, are in the midst of evolving into a more open minded way of looking at the revelations/books/stories handed down to us from our forefathers.

Being Jewish without God

by David Turell @, Monday, April 08, 2013, 01:08 (4043 days ago) @ BBella

bbella: But, the malleable fabric of What Is, itself, can seem to bring to those who seek a God of attributes and personality, the very thing they seek for. That is what we are dealing with here within the fabric of what is. It is so malleable, that humans, because of their own creative ability to create within the conscious field of ideas, thoughts and visions, especially when believed exponentially by many, can create the very thing they believe. -Exactly, people make up a God they need.
> 
> > 
> > David: That no one is required to believe in God is obvious. Religion's threat that punishment awaits those who do not believe is infantile stupidity. 
> 
> bbella: But, within the malleable fabric of what is, the potential to create one's own punishment (from belief) when they leave from one life to the next or maybe even in the afterlife, is a possibility.-Fair enough.
> 
> David: If there is an afterlife, one can surely enter without belief, and will be surprised. My issue is at a different level. I am looking for a cause for the creation we live in, and I put it that way because I must accept the existence of a first cause. I must point out that religions accept a first cause and then mistakingly apply all sorts of anthropomorphic qualities to that cause. How do they know what they claim? They conjure up divine revelation.
> 
> b bella: But there remains a possibility, whether slight or huge, that religions did receive divine revelation from more intelligent beings than themselves. Whether from another dimension, planet, or from this planet and hidden, that possibility remains. Evidence that's been handed down with many indigenous peoples stories, writings, even pictographics on caves, etc., says to me, to keep my mind open to the possibility.-My mind says, no. We are far more advanced now than anything we know from the past. Stories are till just stories. The Bible was written by people, not God. And the portions included were decided by committees. And imagining life from elsewhere simply moves the goal post. Wherever life originated it still comes across as miraculous. I've seen picdtographs along the rivers in the We. Granted a limited example, but very primative.-> bbella: Yes, some religions, Christians especially, have used and abused this information for their own cause in times past. But hopefully we, as a whole species, are in the midst of evolving into a more open minded way of looking at the revelations/books/stories handed down to us from our forefathers.-Yes, hopefully. But the Holocaut was only 70 years ago, and the killing fields about 40 years ago, and then we have the Congo, etc. of today.

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