<?xml version="1.0" encoding="utf-8"?><rss version="2.0" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:dc="http://purl.org/dc/elements/1.1/">
<channel>
<title>AgnosticWeb.com - James Le Fanu: Why Us?</title>
<link>https://agnosticweb.com/</link>
<description>An Agnostic&#039;s Brief Guide to the Universe</description>
<language>en</language>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<p>Anthropic principle vs. Copernican principle. How special are we?-http://www.scientificamerican.com/article/is-earth-s-life-unique-in-the-universe/?&amp;WT.mc_id=SA_SPC_20140717</p>
]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=16401</link>
<guid>https://agnosticweb.com/index.php?id=16401</guid>
<pubDate>Thu, 17 Jul 2014 19:07:19 +0000</pubDate>
<category>The limitations of science</category><dc:creator>David Turell</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<p>John is confident that science will explain the origins of life, and that the universe is full of life, but he doesn&amp;apos;t &amp;quot;<em>get any of the reasons offered as to why this determines the theistic question.&amp;quot;</em> - It doesn&amp;apos;t. It only shortens the odds. Each of us has a borderline of conviction, but it varies from individual to individual. I can of course only speak for myself, but if scientists were to decipher and implement the code of life, and if the universe were found to be &amp;quot;full of life&amp;quot; with its own processes of evolution, I would find the theory of chance beginnings considerably more convincing than if scientists fail to crack the code and no evolutionary life is found anywhere except here. And that is what belief is all about ... being convinced. - You wrote that there is no good evidence for NDEs and OBEs, and such a phenomenon &amp;quot;<em>points to a life outside the body. And besides, if it did, all of science is false and that is somewhat unlikely.</em>&amp;quot; I don&amp;apos;t have a problem with your scepticism, but at the same time I don&amp;apos;t see why you have a problem with my open-mindedness. What you call &amp;quot;good evidence&amp;quot; is a subjective judgement, and your reference to science shows that you are only prepared to accept scientific evidence as &amp;quot;good&amp;quot;. That is your prerogative. I am not prepared to discount certain personal experiences of my own or of others. Nor am I convinced that science has yet come anywhere near discovering all the talents or dimensions of Nature.  - You ask me to &amp;quot;<em>accept that science just says &amp;quot;this is what we think happens.&amp;quot; And that essential humility makes it the powerful engine for understanding that it is. It learned a long time ago to leave the metaphysics to others.&amp;quot; </em>I have no quarrel with the essential humility of science. My quarrel is with the lack of humility of those who assume that their model is &amp;quot;better&amp;quot; than another model. You consider the scientific model to be the &amp;quot;best guess&amp;quot;, which again is your prerogative, and you continue: &amp;quot;<em>Positing another model ... in this case, a metaphysical one which is not falsifiable ... as our best guess, if in contradistinction to a better one, it must be inferior.&amp;quot; </em>No-one can deny that if one model is the best it must be better than the one which is not the best, in which case the one which is not the best is inferior. But who decides which is &amp;quot;best&amp;quot;? The difference between us here is that you have made your decision, and I have not, largely because I&amp;apos;m not convinced that the two models are mutually exclusive. I therefore leave the whole question open. - Lastly, we come to something fundamental. You wrote: &amp;quot;<em>Anything that is objectively explicable in principle is the province of science: that includes the origin of life.&amp;quot; </em>I have no problem with this either, and have never argued that &amp;quot;<em>because something is unexplained, it is inexplicable</em>.&amp;quot; That was your expression, not mine. However, your next argument is your own sortie into the land of non sequiturs. First you quote me (thank you): <em>&amp;quot;...even if eventually scientists do unravel the code that gave rise to life and evolution, they still won&amp;apos;t be able to say whether it came about by chance or by design.&amp;quot; </em>Your comment is as follows: &amp;quot;<em>This won&amp;apos;t do. Once scientists have unravelled such a code, that&amp;apos;s it. Game over. The entire underpinning of your argument falls away and there is nothing left to explain. Except, of course, the mystery of mysteries ... that the universe is. Then we talk of God.&amp;quot;</em> - What game is over, why is it over, why does the argument fall away? If a conscious intelligence unravels the code, how does that prove that it didn&amp;apos;t take a conscious intelligence to devise the code? The mystery of mysteries is that the universe is, and that everything in it is, and &amp;quot;everything&amp;quot; includes life.  - I hope that by the time you read this you will have enjoyed your two-week break.</p>
]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1944</link>
<guid>https://agnosticweb.com/index.php?id=1944</guid>
<pubDate>Mon, 10 Aug 2009 11:06:37 +0000</pubDate>
<category>The limitations of science</category><dc:creator>dhw</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<p>Fair point and I&amp;apos;ve said so myself.  I confess to have been rather impressed by Leslie&amp;apos;s exposition of the principle.  &amp;quot;Anthropic&amp;quot; is a misnomer, true, which is why I was careful to use the neutral expression &amp;quot;observer.&amp;quot;</p>
]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1915</link>
<guid>https://agnosticweb.com/index.php?id=1915</guid>
<pubDate>Fri, 07 Aug 2009 09:35:35 +0000</pubDate>
<category>The limitations of science</category><dc:creator>John Clinch</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<p>Sorry I&amp;apos;ve been away so long ... busy, busy. - There are an awful lot of points in your final paragraph.  As you know, I am confident that science will one day fully explain the origins of life. I think, though can&amp;apos;t prove of course, that the universe is full of life though it may in fact be so unlikely an event that we are life&amp;apos;s only home.  I just don&amp;apos;t get any of the reasons offered as to why this determines the theistic question. - No, I don&amp;apos;t find your representation of my position fair.  I <em>don&amp;apos;t</em> think (that is a metaphysical &amp;quot;think&amp;quot;) that God &amp;quot;can&amp;apos;t&amp;quot; exist.  Anyway, we should define God before going any further.  I just don&amp;apos;t think there is any evidence, any reason, to believe that we live in a Universe with an interventionist God.  That much is preposterous, in my humble opinion. - As for NDEs/OBEs and such, I&amp;apos;m very confident that there is no good evidence for supposing that whatever phenomenon is taking place, that it points to a life outside the body.  And besides, if it did, all of science is false and that is somewhat unlikely.  Good science flows forward ... Ptolemy, Copernicus, Galileo, Newton, Einstein.  So, yes, I&amp;apos;m pretty sure that, as evidence for the existence of life beyond the grave, it is unscientific wish-fulfilment.  It is a testable claim and the science is simply found wanting.  A serious problem is the lack of any plausible mechanism by which the claims made for NDEs/ OBEs could work.  - God, by contrast, is <em>not</em> a testable claim and as a claim to metaphysical truth, I can&amp;apos;t disprove the existence of a transcendent being designing it all.  Not at all, just as I can&amp;apos;t disprove a host of metaphysical claims.  My hunch is that it&amp;apos;s very unlikely that humans, with their known fears, their desire for powerful father-figures to follow, their yen for ritual and for certainty would happen to have hit upon the real solution to the conundrum of existence in the form of the Judeo-Christian concept God.  And remember His writ only runs over half of humanity ... the rest are total heathens by the church I was born into.  We being overly western-centric: what about eastern religion which is godless? - You misunderstand science and, if I may say, not for the first time.  To all intents and purposes, in constructing our view of reality, &amp;quot;best guess&amp;quot; <em>is</em> the only guess because it follows that, if a model is not the best one, then it should be abandoned.  Positing another model ... in this case, a metaphysical one which is not falsifiable - as our best guess, if in contradistinction to a better one, it must be inferior.  I say this not to disparage but to ask you to accept that science just says &amp;quot;this is what we think happens.&amp;quot;  And, that essential humility makes it the powerful engine for understanding that it is.  It learned a long time ago to leave the metaphysics to others. - But you continue to wish to confuse the two.  I still say your basic position contains the two logical fallacies I have referred to: the argument from personal incredulity combined with the argument that says because something is unexplained, it is inexplicable.  But you are right here: the latter would negate the entire scientific endeavour.  Anything that is objectively explicable in principle is the province of science: that includes a description of how life arose. - You then attempt to trump this by adding &amp;quot;that even if eventually scientists do unravel the code that gave rise to life and evolution, they still won&amp;apos;t be able to say whether it came about by chance or by design&amp;quot;.  This won&amp;apos;t do.  Once scientists have unravelled such a code, that&amp;apos;s it.  Game over.  The entire underpinning of your argument falls away and there is nothing left to explain.  Except, of course, the mystery of mysteries - that the universe is.  <em>Then</em> we talk of God. - I&amp;apos;m off on a two-week break now where there are no computers.</p>
]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1914</link>
<guid>https://agnosticweb.com/index.php?id=1914</guid>
<pubDate>Fri, 07 Aug 2009 09:31:31 +0000</pubDate>
<category>The limitations of science</category><dc:creator>John Clinch</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<blockquote><p>By the way, in your post, I&amp;apos;m not sure you have used the expression &amp;quot;anthropic principle&amp;quot; correctly.  The anthropic principle says nothing about the frequency of the appearance of life, merely how we come to be observers in an observable universe. - &amp;#13;&amp;#10; I think you are correct as some people view Carter&amp;apos;s principal. John Leslie takes a good portion of his book, Universes, discussing &amp;apos;weak&amp;apos;, &amp;apos;superweak&amp;apos; and &amp;apos;strong&amp;apos; versions of the principle. I&amp;apos;ve never thought much of it except mental masterbation. Leslie quotes Brandon Carter as regretting using the term &amp;apos;anthropic&amp;apos; at all, as certainly  other animals, elephants, dogs, dinosaurs can also be observers, but not at the level of scientists as humans are. I know that we humans are a major part of the principal, but life has to be permitted for evolution to occur for &amp;apos;us&amp;apos; to finally appear. And that is the way I view it. It is a tautology, at any rate.</p>
</blockquote>]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1913</link>
<guid>https://agnosticweb.com/index.php?id=1913</guid>
<pubDate>Thu, 06 Aug 2009 23:56:36 +0000</pubDate>
<category>The limitations of science</category><dc:creator>David Turell</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<p>It came, quite simply and self-evidently, from Nature itself.  It inheres in it, forms part of it, IS it.  That&amp;apos;s my religion.</p>
]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1912</link>
<guid>https://agnosticweb.com/index.php?id=1912</guid>
<pubDate>Thu, 06 Aug 2009 20:32:08 +0000</pubDate>
<category>The limitations of science</category><dc:creator>John Clinch</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<p>By the way, in your post, I&amp;apos;m not sure you have used the expression &amp;quot;anthropic principle&amp;quot; correctly.  The anthropic principle says nothing about the frequency of the appearance of life, merely how we come to be observers in an observable universe.</p>
]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1911</link>
<guid>https://agnosticweb.com/index.php?id=1911</guid>
<pubDate>Thu, 06 Aug 2009 20:29:52 +0000</pubDate>
<category>The limitations of science</category><dc:creator>John Clinch</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<blockquote><p>&amp;#13;&amp;#10;&gt; Matt: You need to read some lay books on the standard cosmologic theory. There are 20 major parameters that must be finely tuned for life and 100 minor parameters tuned the same way. This is why the Anthropic Principal is so revered by some folks and they start talking about mutlverses. All the cosmologists accept that this universe allows life. Fred Hoyle called it &amp;quot;A put up job&amp;quot;. In the same breath I am not saying someone &amp;apos;tuned&amp;apos; it. - Well, I&amp;apos;m reading &amp;quot;The Comprehensible Cosmos&amp;quot; after Adler&amp;apos;s book.  I will assume that it should take enough of cosmology into account that I&amp;apos;ll get a good overview since it derives all of the physical equations in a really nice 200 page supplement.  (That I can understand the derivations is itself amazing... something got built in me somewhere saying that physics was only comprehensible to an elite class...) - If not I could always borrow Hawking&amp;apos;s book again.  I grabbed it in high school but never really *read* it, to my detriment.  All the same, physical theories are a model that *hopes* to create a 1:1 correspondence to reality... that said I have hard time accepting a model when some of the inferences... (here I go again) move beyond the realm of the testable.  Which is what I mean when I say &amp;quot;safely&amp;quot; say.   - We both agree that there&amp;apos;s things we can know and things we can&amp;apos;t--and I deign to bring exactly this kind of skepticism to anything I study.</p>
</blockquote>]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1793</link>
<guid>https://agnosticweb.com/index.php?id=1793</guid>
<pubDate>Thu, 23 Jul 2009 02:17:59 +0000</pubDate>
<category>The limitations of science</category><dc:creator>xeno6696</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<blockquote><p>Which is why I feel at this point I need to attack your 1).&amp;#13;&amp;#10; &amp;#13;&amp;#10;&gt; We can&amp;apos;t safely make that claim.  See your final sentence above.  As far as knowledge goes all we can do is state that our universe indeed, exists, and it is capable of supporting life.  To infer that it is &amp;quot;finely tuned&amp;quot; for life makes a series of assumptions that can only be safely made with a helluva lot more knowledge than we currently possess. - Matt: You need to read some lay books on the standard cosmologic theory. There are 20 major parameters that must be finely tuned for life and 100 minor parameters tuned the same way. This is why the Anthropic Principal is so revered by some folks and they start talking about mutlverses. All the cosmologists accept that this universe allows life. Fred Hoyle called it &amp;quot;A put up job&amp;quot;. In the same breath I am not saying someone &amp;apos;tuned&amp;apos; it.</p>
</blockquote>]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1792</link>
<guid>https://agnosticweb.com/index.php?id=1792</guid>
<pubDate>Thu, 23 Jul 2009 01:43:40 +0000</pubDate>
<category>The limitations of science</category><dc:creator>David Turell</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<p>Dr. Turell,&amp;#13;&amp;#10;&gt; My contentions stand on a four-legged table, developing temporally in the  following order: 1) The universe, whose parameters are so finely adjusted, allows life. 2) The origin of life from inorganic matter. 3) The enormous complexity of the coding system DNA/RNA which drives and controls life. 4) The human mind which makes US different in kind, not degree. I have no idea what the total odds are, when compiled in order, and of course, as Matt notes,  there is no reasonable way to estimate and calculate them. - Which is why I feel at this point I need to attack your 1). - We can&amp;apos;t safely make that claim.  See your final sentence above.  As far as knowledge goes all we can do is state that our universe indeed, exists, and it is capable of supporting life.  To infer that it is &amp;quot;finely tuned&amp;quot; for life makes a series of assumptions that can only be safely made with a helluva lot more knowledge than we currently possess.</p>
]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1788</link>
<guid>https://agnosticweb.com/index.php?id=1788</guid>
<pubDate>Wed, 22 Jul 2009 23:13:56 +0000</pubDate>
<category>The limitations of science</category><dc:creator>xeno6696</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<blockquote><p>John: <em>David has reminded us many times of how extraordinarily difficult it is for life to get started. His view is that it is, in principle, impossible and that, accordingly, science will NEVER be able to describe with certainty how it came about. - &gt; I would add that even if eventually scientists do unravel the code that gave rise to life and evolution, they still won&amp;apos;t be able to say whether it came about by chance or by design. - Great point!&amp;#13;&amp;#10; &amp;#13;&amp;#10;&gt; Why, then, should anyone assume that if it does eventually crack the code of life, this will somehow favour the theory that life came about by chance?if life could be recreated in the lab and was found elsewhere in the universe, along with evidence of evolution (I see that as vital because of the complexity of the mechanism that made it possible), I too would be far more inclined to believe the atheist theory of chance. - &gt; I expect David would also change his line of thinking, as he has always expressed his readiness to respond to new discoveries.  - I would like to answer for myself on these points. Matt has brought up Popper and falsification of scientific theory as a mode of confirmation. If a concept cannot be falsified in any manner, this raises a philosophic problem. - Let&amp;apos;s say that a lab produces life. Since we were not present at the time life began, we will not know if the lab&amp;apos;s method was the original method, or different, but possibly parallel. To be the same method, it would have to develop to the point that it is exactly comparable to the life we see in the Archaeia (the oldest form of bacteria) and then as dhw cleverly points out, evolution must occur similar to what we know about our evolution. It still won&amp;apos;t be exactly the same, as the environment from the past will be difficult to mimic, but if close enough to parallel our evolution, I would change my thinking, BUT only if the combinations of molecules required and used by the lab are clearly shown to have been able to assemble themselves by chance. Otherwise all we have seen is intelligent design. - The whole issue is an extremely difficult area to establish proof. It will be proof by analogy.</em></p>
</blockquote>]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1782</link>
<guid>https://agnosticweb.com/index.php?id=1782</guid>
<pubDate>Wed, 22 Jul 2009 15:21:23 +0000</pubDate>
<category>The limitations of science</category><dc:creator>David Turell</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<blockquote><p>New life has happened here...my daughter recently gave birth to a happy healthy baby boy and, since they live with us, it&amp;apos;s amazing how much time and space one new life takes up in a household. - Sounds like a wonderful &amp;apos;new&amp;apos; household. Congratulations! I still view every birth as a miracle. In training I delivered about 75.&amp;#13;&amp;#10; &amp;#13;&amp;#10;&gt; I think of the universe and all that IS as one breathing &amp;quot;life&amp;quot; form that is ever evolving ever living being with every element that is or ever will be within it&amp;apos;s framework....which includes us. - A very believable mystical framework as a world view. Sometimes you have to give me a good shake to get me away from the pure science. - Speaking of pure science: imagine DNA and RNA following a construction plan for your new grandson! Truly amazing.</p>
</blockquote>]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1780</link>
<guid>https://agnosticweb.com/index.php?id=1780</guid>
<pubDate>Wed, 22 Jul 2009 12:56:54 +0000</pubDate>
<category>The limitations of science</category><dc:creator>David Turell</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<blockquote><p>My contentions stand on a four-legged table, developing temporally in the  following order: 1) The universe, whose parameters are so finely adjusted, allows life. 2) The origin of life from inorganic matter. 3) The enormous complexity of the coding system DNA/RNA which drives and controls life. 4) The human mind which makes US dilfferent in kind, not degree. I have no idea what the total odds are, when compiled in order, and of course, as Matt notes,  there is no reasonable way to estimate and calculate them. - Thought I should add these studies which shows the intricacies of a cell at work, which supports my third point. - <a href="http://www.physorg.com/news167400145.html">http://www.physorg.com/news167400145.html</a></p>
</blockquote>]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1779</link>
<guid>https://agnosticweb.com/index.php?id=1779</guid>
<pubDate>Wed, 22 Jul 2009 12:49:01 +0000</pubDate>
<category>The limitations of science</category><dc:creator>David Turell</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<p>John: <em>David has reminded us many times of how extraordinarily difficult it is for life to get started. His view is that it is, in principle, impossible and that, accordingly, science will NEVER be able to describe with certainty how it came about. He draws a metaphysical conclusion from this and asserts that an interventionist God miraculously kick-started it. That seems to me to be philosophically ... logically ... unjustified.</em> - This argument goes to the very heart of our whole discussion.  You&amp;apos;ve extrapolated what you call two logical fallacies, the first of which is based on personal incredulity: &amp;quot;<em>I find it incredible that life started this way, therefore it couldn&amp;apos;t have.&amp;quot; </em> - We&amp;apos;re dealing here with the nature and logic of belief, but ... no doubt unintentionally ...  you&amp;apos;ve imposed the language of certainty. Instead of &amp;quot;it couldn&amp;apos;t have&amp;quot;, substitute &amp;quot;I don&amp;apos;t believe it&amp;quot;. Then try this: I find it incredible that life started by chance, and therefore I don&amp;apos;t believe it.  Your logical fallacy disappears. Now apply the &amp;quot;personal incredulity&amp;quot; argument to your own views: you find the concept of a transcendent God &amp;quot;preposterous&amp;quot;, and NDEs and OBEs &amp;quot;nonsense&amp;quot;, and therefore they can&amp;apos;t exist. Would you accept that as a fair representation? Of course you wouldn&amp;apos;t. But again substitute &amp;quot;I don&amp;apos;t believe in them&amp;quot; and the argument becomes logical. Each conclusion is based on comprehensible reasons, there can&amp;apos;t be certainty either way, and so it comes down to personal conviction. The extension of the first is: &amp;quot;I find it incredible that life started by chance, and so I believe it must have been designed, and so I believe there must have been a designer.&amp;quot; Any logical fallacy there? You weigh the evidence, and you reach your personal conclusion (or in my case you don&amp;apos;t).  - As regards your second logical fallacy, I&amp;apos;ve never heard anyone say &amp;quot;<em>because it is unexplained, it is unexplainable&amp;quot;</em>. Again I&amp;apos;m sure this was not your intention, but you are creating your own fallacy. Such a statement would be a rejection of the whole history of science, and I don&amp;apos;t know of anyone on this forum who would be so blinkered as to make it. One might believe that the origin of life will never be explained because of its unique complexity, but there is no logical fallacy in that. I would add that even if eventually scientists do unravel the code that gave rise to life and evolution, they still won&amp;apos;t be able to say whether it came about by chance or by design. - At the risk of repetition, I&amp;apos;d like also to consider another important statement (and I think these really are important points that you are raising): &amp;quot;<em>the predictions of science are not statements of metaphysical truth but merely our best guess at modelling reality.&amp;quot; </em>I agree. But &amp;quot;best guess&amp;quot; is not &amp;quot;only guess&amp;quot;, and there are areas of existence that science may not be able to cover. Your monist materialism is also a belief. Perhaps it&amp;apos;s based on your personal incredulity with regard to anything beyond the material world, or perhaps it&amp;apos;s based on the fact that you&amp;apos;re only willing to believe in the world as you know it. If it&amp;apos;s the latter, it&amp;apos;s worth bearing in mind that you don&amp;apos;t know it. Previously, you have quite rightly pointed out that we don&amp;apos;t know what science will come up with in the future. Why, then, should anyone assume that if it does eventually crack the code of life, this will somehow favour the theory that life came about by chance? Why assume that remnants of bacterial life will be found on Mars? Why assume, as some people do, that the universe is teeming with accidental life? Speculation about possible future discoveries is no basis for present belief or for rejecting other present beliefs. I actually agree with your assessment of the consequences of such possible discoveries: if life could be recreated in the lab and was found elsewhere in the universe, along with evidence of evolution (I see that as vital because of the complexity of the mechanism that made it possible), I too would be far more inclined to believe the atheist theory of chance. I expect David would also change his line of thinking, as he has always expressed his readiness to respond to new discoveries. But why do you expect a change now, in the light/dark of our present knowledge/ignorance? Why anticipate conclusions before you even have the evidence? - I am, of course, advocating a wait-and-see agnosticism, but then ... as George might say ... I would, wouldn&amp;apos;t I?</p>
]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1777</link>
<guid>https://agnosticweb.com/index.php?id=1777</guid>
<pubDate>Wed, 22 Jul 2009 08:10:13 +0000</pubDate>
<category>The limitations of science</category><dc:creator>dhw</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<p>My thanks to John Clinch for his detailed reply to my criticisms posted on 16 July.  - As has happened before, when we get down to specifics, we actually agree on quite a number of things, and it may well be that some of the differences are a matter of degree and style rather than substance. I can understand it if someone doesn&amp;apos;t believe in the God of the three main monotheistic religions. I don&amp;apos;t either (= agnosticism), though I don&amp;apos;t disbelieve (= atheism). But I have never heard of an agnostic who was prepared to dismiss the idea as &amp;quot;preposterous&amp;quot; (= radical atheism).  - On the other hand, I&amp;apos;m intrigued by the fact that you find the idea of a meaningless Universe &amp;quot;fairly preposterous&amp;quot;. I would very much like to know what kind of &amp;quot;meaning&amp;quot; you think the Universe might have.  - I share your contempt for the evil that results from religion (as do many religious people), and also I have no problem when you say that &amp;quot;<em>religion is not entitled to any special privilege from criticism</em>&amp;quot;. I have done my fair share of that myself. I find your equation of intelligence with atheism very dubious, however. What criteria did your pollsters use to measure intelligence? The reason why I mentioned intelligence myself had nothing to do with &amp;quot;evidence&amp;quot;. It&amp;apos;s simply that in my own state of ignorance I would not dream of ridiculing the many intelligent people, including scientists, who do believe in God ... any more than I would ridicule an atheist for his faith in chance (although I know the word &amp;quot;faith&amp;quot; raises the hackles!). My point is that I find it impossible to associate agnosticism with such ridicule. Perhaps I can simply persuade you to stop thinking of yourself as an agnostic. You have invented a new approach which we might call clinathepanism ... a mixture of radical atheism and tentative &amp;quot;Spinozistic pantheism&amp;quot;. - You did not understand my argument about creation myths. I&amp;apos;m not equating these metaphors with &amp;quot;scientific endeavours&amp;quot;. You have dismissed the &amp;quot;sky-god&amp;quot; creation story as preposterous. The parallel (not equation) that I drew was that if there really is a conscious creator (agnostics don&amp;apos;t normally reject the possibility), the atheist belief that Chancedunit will seem equally preposterous, along the lines of: &amp;quot;How could anyone ever have believed that the most complicated computer in the world spontaneously assembled itself without a designer?&amp;quot; (Reminder: I don&amp;apos;t believe or disbelieve either theory.) - As regards &amp;quot;abiogenesis&amp;quot;, sometimes people use it to refer to the study of the origin of life, but it is indeed a theory (hypothesis if you prefer): namely, that life can come into being from non-living materials ... as opposed to biogenesis, which is the theory that life can only come into being from other living things (BBella might like that one). However, I use it to mean the theory that life can come into being <strong>spontaneously</strong> from non-living materials. It&amp;apos;s the spontaneity that is crucial to the atheist argument. This is mainly a matter of linguistic convenience, because although I accept that it&amp;apos;s a cause of misunderstanding, I can&amp;apos;t think of a simpler way of referring to the theory that life originated by accident. - Your dismissal of the &amp;quot;paranormal&amp;quot; (&amp;quot;<em>I know and believe it to be nonsense</em>&amp;quot;) is of course your affair ... although your use of &amp;quot;know&amp;quot; puts you on a par with those who say, &amp;quot;I know God exists.&amp;quot;  It amazes me that an agnostic can know so much! Where we might possibly come to an understanding, though, is on the boundaries of nature. I dislike the terms &amp;quot;supernatural&amp;quot; and &amp;quot;paranormal&amp;quot;. The vast proportion of our universe is unknown to us, and we&amp;apos;re learning new things about it all the time, so we don&amp;apos;t know the limitations of the &amp;quot;natural&amp;quot;. Similarly, there are great gaps in our knowledge of life on Earth ... we don&amp;apos;t know how it began, and we can&amp;apos;t explain phenomena like consciousness, will, memory, emotions, ideas. They&amp;apos;re all associated with various areas of the brain, but we don&amp;apos;t know how blobs of matter can generate them. Nor do we know what it is that binds the self together and gives it an overall identity. I make decisions which bring all parts of me into play, but what is the &amp;quot;I&amp;quot; and &amp;quot;me&amp;quot;? In this question I see another possible metaphor: the universe as a gigantic unit, bound together like me by some sort of mind. This may be what you mean by the &amp;quot;immanent&amp;quot; god in which you do not disbelieve. I can tie it in with unexplained instances of communication, and with NDEs and OBEs. I <strong>can</strong>. That doesn&amp;apos;t mean that I do, or that I want to. I&amp;apos;m looking for explanations, and it&amp;apos;s one that I&amp;apos;m not able to dismiss: a cosmos with consciousness, of which I am a microcosmic but conjoined part. It&amp;apos;s just one of many possibilities, but it may help to explain why I don&amp;apos;t like the distinction between natural and supernatural. It could all be natural. In your post of 09 July at 13.15, you wrote: &amp;quot;<em>It would be a fool who declares that there can be no unknown &amp;quot;laws&amp;quot;, or processes or phenomena, of nature</em>&amp;quot;. That is precisely the point I&amp;apos;m making. How can we prejudge what constitutes natural/supernatural when we know so little of Nature?</p>
]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1776</link>
<guid>https://agnosticweb.com/index.php?id=1776</guid>
<pubDate>Wed, 22 Jul 2009 07:55:39 +0000</pubDate>
<category>The limitations of science</category><dc:creator>dhw</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<blockquote><blockquote><p>All life could be ever existing and ever evolving, couldn&amp;apos;t it?  Life emerging from non-life would be a real jump of evolution, wouldn&amp;apos;t it?  Some-thing from no-thing?&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; Life is not ever-existing. That is exactly the problem. Inorganic chemicals are non-living. Organic chemicals are also non-living until they organize into life. Life leaves behind telltale signs of life as deposited waste products and corpses. The earliest on Earth of these substances is either 3.8-3.6 billion years old in  Greenland. That is how long ago it is scientifically accepted that life appeared on Earth.&gt; - New life has happened here...my daughter recently gave birth to a happy healthy baby boy and, since they live with us, it&amp;apos;s amazing how much time and space one new life takes up in a household. - I did want to respond to the above David, thank you for your response and patience.  Altho life (the substance of which you are speaking above) did appear on earth so many billions of years ago, the properties it took to create this life have been around much longer, which is what my comment was aiming at.  In the sense that our new born baby&amp;apos;s physical elements have been around since time began - or in my way of thinking - has always been.  When I said &amp;quot;life&amp;quot; in the above comment, I was thinking more of the elements of life, what life is made of/from, rather than the being which breathes air.  I think of the universe and all that IS as one breathing &amp;quot;life&amp;quot; form that is ever evolving ever living being with every element that is or ever will be within it&amp;apos;s framework....which includes us.</p>
</blockquote></blockquote>]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1771</link>
<guid>https://agnosticweb.com/index.php?id=1771</guid>
<pubDate>Tue, 21 Jul 2009 17:57:47 +0000</pubDate>
<category>The limitations of science</category><dc:creator>BBella</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<blockquote><p>You have--in a concise way--fairly represented my thrust.  There&amp;apos;s a more direct argument that he hasn&amp;apos;t exactly made, but by reading the book by Adler he suggested I&amp;apos;m forming a strong opinion on what exactly Dr. Turell&amp;apos;s argument is--and its a little more nuanced than that but I think can still boil down to those two stated fallacies.   - My contentions stand on a four-legged table, developing temporally in the  following order: 1) The universe, whose parameters are so finely adjusted, allows life. 2) The origin of life from inorganic matter. 3) The enormous complexity of the coding system DNA/RNA which drives and controls life. 4) The human mind which makes US dilfferent in kind, not degree. I have no idea what the total odds are, when compiled in order, and of course, as Matt notes,  there is no reasonable way to estimate and calculate them.</p>
</blockquote>]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1769</link>
<guid>https://agnosticweb.com/index.php?id=1769</guid>
<pubDate>Tue, 21 Jul 2009 13:35:54 +0000</pubDate>
<category>The limitations of science</category><dc:creator>David Turell</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<blockquote><p>By the way, psedoscientists positively DO NOT go around trying to publish in scientific journal ... &amp;#13;&amp;#10; In view of dhw&amp;apos;s previous comments about your replies, I appreciate the civility you are showing in this response and I will do the same. We are eons apart in our views but I feel we can learn  from each other. No one can read everything in science that comes down  the pike. - What is not pseudoscience in the possible paranormal area is the work by Pim van Lommel, a Dutch cardiologist, reported in Lancet Vol.: 358, Dec. 15, 2001. It is worth a read, as a prospective study of near-to-death coronary patients with some extraordinary findings. I have not googled him recently, but I know he continued his work. I can give you references to other physicians&amp;apos; reports. - &amp;#13;&amp;#10;&gt; In some ways, when I reflect on it, there are similarities here.Your &amp;quot;evidence&amp;quot; about RNA and so on can only be &amp;quot;evidence&amp;quot; against the idea that complex life arose spontaneously.  Even you must admit it can never be positive evidence FOR an interventionist God ... which is, as you say, a metaphysical claim.  The best that the you can do is the argument from personal incredulity.  <em>It&amp;apos;s so complex it must have had a designer</em>.   - I do agree with your observation about me. There will never be positive  proof of God, only as Adler uses &amp;apos;proof beyond a reasonable doubt&amp;apos;, and we do convict in error at times. &amp;#13;&amp;#10;&gt; Go and try and find evidence for God in RNA and good luck.  You&amp;apos;re not alone in your desire and many have tried before to prove God by looking at nature.  - Just as Antony Flew has done. Perhaps in his 80&amp;apos;s he is accepting Pascal&amp;apos;s wager, but he also has accepted Christianity in his book. I can&amp;apos;t go near Biblical fairy tales, apologies to Mark. I&amp;apos;ll stick with a universal intelligence. - &amp;#13;&amp;#10;&gt; I think you are guilty of repeating William Paley&amp;apos;s mistake with his watch and his eye analogy.    - DNA/RNAS coding is enormously more complex than watchmaking. It is the key to my persuasion. Where did the inherent information come from? All life runs on it.</p>
</blockquote>]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1766</link>
<guid>https://agnosticweb.com/index.php?id=1766</guid>
<pubDate>Mon, 20 Jul 2009 15:48:07 +0000</pubDate>
<category>The limitations of science</category><dc:creator>David Turell</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<p>Mr. Clinch, - You have--in a concise way--fairly represented my thrust.  There&amp;apos;s a more direct argument that he hasn&amp;apos;t exactly made, but by reading the book by Adler he suggested I&amp;apos;m forming a strong opinion on what exactly Dr. Turell&amp;apos;s argument is--and its a little more nuanced than that but I think can still boil down to those two stated fallacies.   - In that book, one of the arguments Adler makes is that it we must explain the difference between man and everything else by bringing in an immaterial component--the human mind.  And there is little consensus beyond the fact that the mind exists.  The mind/brain relationship has alot of open questions. - Extending this to that of origins, his argument here is similar.  Material evidence is by itself insufficient.  And while it is true our present knowledge is insufficient to answer these questions, I have the exact same objections to this argument as you do.  Why posit the unfalsifiable before we have to?</p>
]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1765</link>
<guid>https://agnosticweb.com/index.php?id=1765</guid>
<pubDate>Mon, 20 Jul 2009 15:43:41 +0000</pubDate>
<category>The limitations of science</category><dc:creator>xeno6696</dc:creator>
</item>
<item>
<title>James Le Fanu: Why Us? (reply)</title>
<content:encoded><![CDATA[<blockquote><p>David has reminded us many times here of how extraordinarily difficult it is for life to get started.  His view is that it is, in principle, impossible and that, accordingly, science will NEVER be able to describe with certainty how it came about. &amp;#13;&amp;#10; &amp;#13;&amp;#10; To base a metaphysic on something so contingent seems unwise, particularly as this scenario may well come to pass within the lifetimes of everyone here writing. - I think this discussion by Paul Davies indicates not in our lifetimes, with 60 years of futilee effort behind us. Especially note his comment in the Origin of Life section on the enormous complexity of the simplist cell form. - <a href="http://physicsworld.com/cws/article/print/39669">http://physicsworld.com/cws/article/print/39669</a></p>
</blockquote>]]></content:encoded>
<link>https://agnosticweb.com/index.php?id=1763</link>
<guid>https://agnosticweb.com/index.php?id=1763</guid>
<pubDate>Mon, 20 Jul 2009 13:41:15 +0000</pubDate>
<category>The limitations of science</category><dc:creator>David Turell</dc:creator>
</item>
</channel>
</rss>
