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<title>AgnosticWeb.com - What makes life vital; each part is not alive</title>
<link>https://agnosticweb.com/</link>
<description>An Agnostic&#039;s Brief Guide to the Universe</description>
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<title>What makes life vital; each part is not alive (reply)</title>
<content:encoded><![CDATA[<p>&quot;<strong>What makes life vital; each part is not alive</strong>&quot;</p>
<p>QUOTE: &quot;<em>Starting with basic facts about cell biology, Tompa and Rose explain that <strong>the parts of cells do not explain the origin of cells</strong>. To understand the origin of cells, one must focus on the functional interrelations of those parts, which relations occupy the very tiny space of “alive” in the incomprehensibly larger space of “not alive</em>.”</p>
<p>I’m sorry, but the bold is all we need to know. The rest of the article, including the fact that the parts are interrelated, tells us absolutely nothing about what makes life “vital” or about the origin of cells.</p>
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<link>https://agnosticweb.com/index.php?id=34789</link>
<guid>https://agnosticweb.com/index.php?id=34789</guid>
<pubDate>Thu, 30 Apr 2020 14:44:20 +0000</pubDate>
<category>Introduction</category><dc:creator>dhw</dc:creator>
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<title>What makes life vital; each part is not alive (reply)</title>
<content:encoded><![CDATA[<p>It is a series of functional relationships:</p>
<p><a href="https://evolutionnews.org/2020/04/the-parts-of-cells-dont-explain-the-origin-of-cells/">https://evolutionnews.org/2020/04/the-parts-of-cells-dont-explain-the-origin-of-cells/</a></p>
<p>&quot;Here is a paper that should be in the files of everyone thinking about biological design. It is Peter Tompa and George Rose’s “The Levinthal Paradox of the Interactome” (2011), from the journal Protein Science. </p>
<p>***</p>
<p>&quot;Starting with basic facts about cell biology, Tompa and Rose explain that the parts of cells do not explain the origin of cells. To understand the origin of cells, one must focus on the functional interrelations of those parts, which relations occupy the very tiny space of “alive” in the incomprehensibly larger space of “not alive.”</p>
<p>***</p>
<p>&quot;Any relation or interaction within a cell is not a material object. It is not a part or a thing. The relations that matter to the living state are functions, and, while requiring material parts, the functions cannot be reduced to those parts. Relations are inherently higher-level properties. Tompa and Rose argue that the space of possible interrelations that fail to yield the living state is so much larger than the tiny neighborhood of “alive” that, if the living state is disrupted, the parts of the cell will never find their way back to that state. Instead they embark on a one-way or irreversible random walk out into the universe of not-alive. This is why a bacterium whose membrane or cell wall is disrupted by sonication in a sterile buffer will never come back to life — even though, at that moment, all the molecular parts (DNA, RNA, ribosomes, proteins, lipids, etc.) are co-present in the same microenvironment.</p>
<p>&quot;The essential relations have been lost, irretrievably. The living state, a system of relations, presupposes material things. It is not, however, a material thing itself, and cannot be reduced to materiality. Thus,<strong> the bottom-up approach to the origin of life cannot possibly succeed, because it is committed to a category error (i.e., error = the parts of a system are causally primary). Category errors do not yield to further effort.</strong> (my bold)</p>
<p>***</p>
<p>&quot;Note carefully: Tompa and Rose do not themselves support a design view of the origin of life. They argue that some unknown, incremental pathway assembled cells: “Presumably, early‐earth life forms originated through an accumulation of changes of ever increasing complexity” (p. 2077). But their interactome analysis does not explain how that pathway would have been traversed, without design – only that (as noted above) having the parts on hand will not yield a cell.</p>
<p>***</p>
<p>&quot;Einstein, in a famous 1918 letter to his friend Michele Besso, put the general epistemological point this way (quoted by Gerald Holton, emphasis added):</p>
<p>…&quot;<strong>a theory which wishes to deserve trust must be built upon generalizable facts. </strong>Old examples: Chief postulates of thermodynamics [based] on impossibility of perpetuum mobile. Mechanics [based] on grasped [ertasteten] law of inertia. Kinetic gas theory [based] on equivalence of heat and mechanical energy (also historically). Special Relativity on the constancy of light velocity and Maxwell’s equation for the vacuum, which in turn rest on empirical foundations. Relativity with respect to uniform [?] translation is a fact of experience. General [Relativity]: Equivalence of inertial and gravitational mass. <strong>Never has a truly useful and deep-going theory really been found purely speculatively.&quot;</strong></p>
<p>Comment: Darwinism is purely speculation, although he used some generalizable facts that were true to this day. Darwin was wise not to attempt origin-of-life speculation in view of this definition of life. Tompa and Rose make the full case for design and refuse to follow it to the logical conclusion. I believe this is because religions have contaminated human thinking about the non-human greater power that must exist.</p>
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<link>https://agnosticweb.com/index.php?id=34785</link>
<guid>https://agnosticweb.com/index.php?id=34785</guid>
<pubDate>Wed, 29 Apr 2020 23:29:18 +0000</pubDate>
<category>Introduction</category><dc:creator>David Turell</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<blockquote><p>romansh: Ah I got it ... it took  mankind to get a scientific education before chemicals first moved through colloids in an electrical field.-Exactly how did this happen on early Earth? In the sea where it is likely life began.-&gt; Romansh: So what is the difference between chance and random?-Is there a difference? I am not well-educated in statistics. I view both as uncontrolled or not prearranged but in a chain of cause and effect.</p>
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<link>https://agnosticweb.com/index.php?id=19792</link>
<guid>https://agnosticweb.com/index.php?id=19792</guid>
<pubDate>Mon, 28 Sep 2015 00:17:22 +0000</pubDate>
<category>Introduction</category><dc:creator>David Turell</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<blockquote><p>This is the weirdest response. Electrophoresis is a recent manmade tool. Nuclear fission can be a natural event.&amp;#13;&amp;#10;Ah I got it ... it took  mankind to get a scientific education before chemicals first moved through colloids in an electrical field.-&gt; As I did.&amp;#13;&amp;#10;But I did not accuse you of purposefully omitting relevant data.-&gt; I understand that improbable events occur all the time. I observe them regularly. That doesn&amp;apos;t mean my comments were wrong. You didn&amp;apos;t answer them directly, which to me is your usual sidestep.&amp;#13;&amp;#10;So what is the difference between chance and random?</p>
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<link>https://agnosticweb.com/index.php?id=19791</link>
<guid>https://agnosticweb.com/index.php?id=19791</guid>
<pubDate>Sun, 27 Sep 2015 23:52:16 +0000</pubDate>
<category>Introduction</category><dc:creator>romansh</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<blockquote><blockquote><p>David: Then used electrophoresis:&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; Romansh:Are you suggesting the phenomena of electrophoresis did not exist about 4 billion years ago? If you are that would be vey foolish of you, David. Now there are other phenomena that might &amp;quot;select&amp;quot; unintelligently. This argument is like saying self sustaining nuclear fission reactors exist today on Earth because of intelligent design, they could not possibly have existed 1.8 billion years ago on Earth because of chance.-This is the weirdest response. Electrophoresis is a recent manmade tool. Nuclear fission can be a natural event.&amp;#13;&amp;#10;&gt;  &amp;#13;&amp;#10;&gt; &gt; David: You left this out purposefully. Was such an apparatus present 3.6 billion years ago?&amp;#13;&amp;#10;&gt; Romansh: I left the link for people to evaluate the context for themselves.-As I did.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; Romansh: My personal conclusion is that intelligent design theists don&amp;apos;t really understand the issues surrounding chance and selection.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; They conflate chance and random and see selection being impossible without a designer. I will admit disbelievers don&amp;apos;t help by using random and chance interchangeably.-I understand that improbable events occur all the time. I observe them regularly. That doesn&amp;apos;t mean my comments were wrong. You didn&amp;apos;t answer them directly, which to me is your usual sidestep.</p>
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<link>https://agnosticweb.com/index.php?id=19789</link>
<guid>https://agnosticweb.com/index.php?id=19789</guid>
<pubDate>Sun, 27 Sep 2015 16:38:44 +0000</pubDate>
<category>Introduction</category><dc:creator>David Turell</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<blockquote><p>Then used electrophoresis:-Are you suggesting the phenomena of electrophoresis did not exist about 4 billion years ago? If you are that would be vey foolish of you, David. Now there are other phenomena that might &amp;quot;select&amp;quot; unintelligently. This argument is like saying self sustaining nuclear fission reactors exist today on Earth because of intelligent design, they could not possibly have existed 1.8 billion years ago on Earth because of chance.&amp;#13;&amp;#10; &amp;#13;&amp;#10;&gt; You left this out purposefully. Was such an apparatus present 3.6 billion years ago?&amp;#13;&amp;#10;I left the link for people to evaluate the context for themselves.&amp;#13;&amp;#10;Oklo - <a href="https://en.wikipedia.org/wiki/Natural_nuclear_fission_reactor&amp;#13;&amp;#10;">https://en.wikipedia.org/wiki/Natural_nuclear_fission_reactor&amp;#13;&amp;#10;</a> &amp;#13;&amp;#10;&gt; Conclusion for  wishful thinking atheists: What is described is intelligent design in laboratories, nothing more. Where do all the nucleotides and polymerizing enzymes on early Earth come from? And so far from the lab research done to date, no ribozyme developed in a lab can reproduce with the accuracy of life on Earth today. and without that accuracy there is no life!-My personal conclusion is that intelligent design theists don&amp;apos;t really understand the issues surrounding chance and selection.-They conflate chance and random and see selection being impossible without a designer. I will admit disbelievers don&amp;apos;t help by using random and chance interchangeably.</p>
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<link>https://agnosticweb.com/index.php?id=19787</link>
<guid>https://agnosticweb.com/index.php?id=19787</guid>
<pubDate>Sun, 27 Sep 2015 15:45:52 +0000</pubDate>
<category>Introduction</category><dc:creator>romansh</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<blockquote><p>Romansh: <a href="http://www.science20.com/stars_planets_life/calculating_odds_life_could_begin_chance&amp;#13;&amp;#10;&gt;">http://www.science20.com/stars_planets_life/calculating_odds_life_could_begin_chance&am...</a> &amp;#13;&amp;#10;&gt; &gt; The results were amazing. After only 4 rounds of selection and amplification they began to see an increase in catalytic activity, and after 10 rounds the rate was 7 million times faster than the uncatalyzed rate. It was even possible to watch the RNA evolve.-Nice try. You&amp;apos;ve picked out a line from an article I know well and have used in my books. I&amp;apos;m referring to this study in the column you presented:-&amp;quot;Now I will recall a classic experiment by David Bartel and Jack Szostak, published in Science in 1993. Their goal was to see if a completely random system of molecules could undergo selection in such a way that defined species of molecules emerged with specific properties. They began by synthesizing many trillions of different RNA molecules about 300 nucleotides long, but the nucleotides were all random nucleotide sequences.&amp;quot;-Started with trillions of possibilities!!!-Then used electrophoresis:-&amp;quot;Nucleic acids can be separated and visualized by a technique called gel electrophoresis. The mixture is put in at the top of a gel held between two glass plates and a voltage is applied. Small molecules travel fastest through the gel, and larger molecules move more slowly, so they are separated.&amp;quot;-You left this out purposefully. Was such an apparatus present 3.6 billion years ago?-From the article:-&amp;quot;Bartel and Szostak&amp;apos;s results have been repeated and extended by other researchers, and they demonstrate a fundamental principle of evolution at the molecular level. At the start of the experiment, every molecule of RNA was different from all the rest because they were assembled by a chance process. There were no species, just a mixture of trillions of different molecules. But then a selective hurdle was imposed, a ligation reaction that allowed only certain molecules to survive and reproduce enzymatically.&amp;quot;-Conclusion for  wishful thinking atheists: What is described is intelligent design in laboratories, nothing more. Where do all the nucleotides and polymerizing enzymes on early Earth come from? And so far from the lab research done to date, no ribozyme developed in a lab can reproduce with the accuracy of life on Earth today. and without that accuracy there is no life!</p>
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<link>https://agnosticweb.com/index.php?id=19786</link>
<guid>https://agnosticweb.com/index.php?id=19786</guid>
<pubDate>Sun, 27 Sep 2015 13:15:57 +0000</pubDate>
<category>Introduction</category><dc:creator>David Turell</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<blockquote><p>Romansh: Life comes from star dust-Of course the necessary elements come from star dust, but no one in the origin of life lab industry can do much without pieces of the genome.</p>
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<link>https://agnosticweb.com/index.php?id=19784</link>
<guid>https://agnosticweb.com/index.php?id=19784</guid>
<pubDate>Sun, 27 Sep 2015 00:51:26 +0000</pubDate>
<category>Introduction</category><dc:creator>David Turell</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<p><a href="http://www.science20.com/stars_planets_life/calculating_odds_life_could_begin_chance-&gt;">http://www.science20.com/stars_planets_life/calculating_odds_life_could_begin_chance-&gt;</a> The results were amazing. After only 4 rounds of selection and amplification they began to see an increase in catalytic activity, and after 10 rounds the rate was 7 million times faster than the uncatalyzed rate. It was even possible to watch the RNA evolve.</p>
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<link>https://agnosticweb.com/index.php?id=19783</link>
<guid>https://agnosticweb.com/index.php?id=19783</guid>
<pubDate>Sat, 26 Sep 2015 20:00:43 +0000</pubDate>
<category>Introduction</category><dc:creator>romansh</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<p>Life comes from star dust</p>
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<link>https://agnosticweb.com/index.php?id=19781</link>
<guid>https://agnosticweb.com/index.php?id=19781</guid>
<pubDate>Sat, 26 Sep 2015 17:27:12 +0000</pubDate>
<category>Introduction</category><dc:creator>romansh</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<p>Life comes only from life. This is strongly pointed out in the way research is done with DNA. Enzymes have been found in bacteria which cut DNA open to delete or insert sections. This helps uncover the function of an area of DNA whether a gene or a modifying segment. Remember, scientists did not invent those enzymes. We can only work with what life offers:-http://www.sciencedaily.com/releases/2015/09/150925131512.htm-&amp;quot;We were thrilled to discover completely different CRISPR enzymes that can be harnessed for advancing research and human health,&amp;quot; Zhang said.-&amp;quot;The newly described Cpf1 system differs in several important ways from the previously described Cas9, with significant implications for research and therapeutics, as well as for business and intellectual property:-&amp;#149;First: In its natural form, the DNA-cutting enzyme Cas9 forms a complex with two small RNAs, both of which are required for the cutting activity. The Cpf1 system is simpler in that it requires only a single RNA. The Cpf1 enzyme is also smaller than the standard SpCas9, making it easier to deliver into cells and tissues.-&amp;#149;Second, and perhaps most significantly: Cpf1 cuts DNA in a different manner than Cas9. When the Cas9 complex cuts DNA, it cuts both strands at the same place, leaving &amp;apos;blunt ends&amp;apos; that often undergo mutations as they are rejoined. With the Cpf1 complex the cuts in the two strands are offset, leaving short overhangs on the exposed ends. This is expected to help with precise insertion, allowing researchers to integrate a piece of DNA more efficiently and accurately.-&amp;#149;Third: Cpf1 cuts far away from the recognition site, meaning that even if the targeted gene becomes mutated at the cut site, it can likely still be re-cut, allowing multiple opportunities for correct editing to occur.-&amp;#149;Fourth: the Cpf1 system provides new flexibility in choosing target sites. Like Cas9, the Cpf1 complex must first attach to a short sequence known as a PAM, and targets must be chosen that are adjacent to naturally occurring PAM sequences. The Cpf1 complex recognizes very different PAM sequences from those of Cas9. This could be an advantage in targeting some genomes, such as in the malaria parasite as well as in humans.&amp;quot;-Comment: As usual living matter presents itself as a very complex system, which we have learned to manipulate, but I doubt if we very bright humans could have invented it in its current state. So do you believe we can discover how &amp;apos;simple&amp;apos; first life formed? Are you kidding?</p>
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<link>https://agnosticweb.com/index.php?id=19779</link>
<guid>https://agnosticweb.com/index.php?id=19779</guid>
<pubDate>Sat, 26 Sep 2015 13:48:12 +0000</pubDate>
<category>Introduction</category><dc:creator>David Turell</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<p>dhw: ...<em>science can explain the machinery by which thought is transmuted into action, but it cannot explain thought. That is why your attempts to automatize cells by describing their machinery seem to me to &amp;#147;miss the mark&amp;#148;.</em>&amp;#13;&amp;#10;DAVID: <em>I know that science can tell us how thoughts are made by cells, and I know that certain motor areas of the brain control muscular action. In my version of free will my conscious mind tells my brain to move my arm and it does. My brain automatically responds to my wishes. What is your point? I&amp;apos;m right on the mark.</em>-If any scientist could tell us how thoughts are &amp;#147;made&amp;#148; by cells, he would deserve a dozen Nobel Prizes. You have distinguished between your conscious mind, your brain, and the rest of your body. Many leading scientists claim that cells/cell communities think for themselves, i.e. their equivalent of a &amp;#147;conscious mind&amp;#148; tells the rest of the cell/cell community what to do. The rest of the cell/cell community automatically responds to its wishes. Scientists can trace the responses to, but not the source of the instructions. That is the mark I think you are missing.-dhw: <em>If other organisms behave as if they are intelligent, and many researchers tell us they are, why insist they are not? Why not keep an open mind? </em>&amp;#13;&amp;#10;DAVID: <em>Because the odds are 50/50 I am right, and I&amp;apos;ve reached this conclusion and will stick to it. Bacteria act intelligently because they follow intelligent instructions.</em>-So do we. And according to you &amp;#147;we&amp;#148; issue those instructions. But according to you bacteria do not. God had to preprogramme every single instruction from the very beginning of life, or he had to intervene to solve new problems. In any case, I cannot think of a better reason for open-mindedness than odds of 50/50.-DAVID: <em>I quote from Shapiro:&amp;#13;&amp;#10;&amp;quot;The contemporary view of cell information processing...makes the point that DNA cannot do anything or direct anything by itself; it must interact with other cell molecules. So all genomic action is subject to the inputs and information-processing networks we know operate in living cells.&amp;quot;</em>-Of course it must interact with other cell molecules, just as our brain interacts with the rest of our body or - if your dualistic approach is correct - our conscious mind interacts with our brain and the rest of our body. These &amp;#147;inputs and information-processing networks&amp;#148; apply just as much as to us as they do to bacteria.-DAVID: <em>These networks are all molecular interactions. Nowhere in his book does he have a subject called cell thinking. Instead:&amp;#13;&amp;#10;&amp;quot;The best we can do right now is to recognize that cells use many kinds of molecular interactions to process information and execute appropriate decisions.&amp;quot; &amp;#13;&amp;#10;I haven&amp;apos;t met a thinking protein molecule yet. [...] His thoughts and mine are NOT in opposition.</em>-We also use many kinds of molecular interactions to process information and execute appropriate decisions, but we must distinguish between automatic molecular interactions and the intelligence that guides them. Shapiro&amp;apos;s statements are not confined to the book you have read (and the concept of cellular intelligence is not confined to Shapiro). I have already quoted the following: &amp;#147;...<em>Not only are we no longer at the physical center of the universe; our status as the only sentient beings on the planet is dissolving as we learn more about how smart even the smallest living cells can be.&amp;#148;</em>-<strong>Bacteria are small but not stupid: Cognition, natural ... - CiteSeer</strong>-http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.371.1320&amp;rep=rep1&amp;type=pdf-And in the discussion referred to under &amp;#147;<strong>Bacterial Intelligence</strong>&amp;#148;, he concluded his account of how cells take appropriate action with the remark: &amp;#147;<em>And if that isn&amp;apos;t self awareness I don&amp;apos;t know what is.&amp;#148;</em>-dhw: <em>You don&amp;apos;t care about the illogicality of the argument that life and thought can only be created by a mind, but the mind that created them did not have to be created. You try to balance your theism by closing your eyes to the fact that belief in chance and belief in God BOTH run counter to reason. That is why we use the word &amp;#147;faith</em>&amp;#148;.&amp;#13;&amp;#10;DAVID: <em>You are using faith in my case in the wrong way. I see no other logical explanation for the universe and life than a planning mind. That is my logical conclusion. I have &amp;apos;faith&amp;apos; in my reasoning that I am right. Then secondarily I accept faith in God. Just as I try not to interpret God&amp;apos;s personality, I keep Him at a slight distance compared to reverential religious folk.</em>-That is a fair comment. The difference between us, as you will have gathered over the last eight years (!), is that I am not prepared to stop at the design argument.</p>
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<link>https://agnosticweb.com/index.php?id=18175</link>
<guid>https://agnosticweb.com/index.php?id=18175</guid>
<pubDate>Tue, 10 Mar 2015 19:30:22 +0000</pubDate>
<category>Introduction</category><dc:creator>dhw</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<blockquote><p>&amp;#13;&amp;#10;&gt; dhw:you don&amp;apos;t seem to have fully understood my own point that science can explain the machinery by which thought is transmuted into action, but it cannot explain thought. That is why your attempts to automatize cells by describing their machinery seem to me to &amp;#147;miss the mark&amp;#148;.-I know that science can tell us how thoughts are made by cells, and I know that certain motor areas of the brain control muscular action. In my version of free will my conscious mind tells my brain to move my arm and it does. My brain automatically responds to my wishes. What is your point? I&amp;apos;m right on the mark.-&gt; &amp;#13;&amp;#10;&gt; dhw:  You don&amp;apos;t care about the illogicality of the argument that life and thought can only be created by a mind, but the mind that created them did not have to be created. You try to balance your theism by closing your eyes to the fact that belief in chance and belief in God BOTH run counter to reason. That is why we use the word &amp;#147;faith&amp;#148;.-You are using faith in my case in the wrong way. I see no other logical explanation for the universe and life than a  planning mind. That is my logical conclusion. I have &amp;apos;faith&amp;apos; in my reasoning that I am right. Then secondarily I accept faith in God. Just as I try not to interpret God&amp;apos;s personality, I keep Him at a slight distance compared to reverential religious folk.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; dhw: If other organisms behave as if they are intelligent, and many researchers tell us they are, why insist they are not? Why not keep an open mind? -Because the odds are 50/50 I am right, and I&amp;apos;ve reached this conclusion and will stick to it. Bacteria act intelligently because they follow intelligent instructions. I quote from Shapiro:-&amp;quot;The contemporary view of cell information processing...makes the point that DNA cannot do anything or direct anything by itself; it must interact with other cell molecules. So all genomic action is subject to the inputs and information-processing networks we know operate in living cells.&amp;quot;- These networks are all molecular interactions. Nowhere in his book does he have a subject called cell thinking. Instead:-&amp;quot;The best we can do right now is to recognize that cells use many kinds of molecular interactions to process information and execute appropriate decisions.&amp;quot; I haven&amp;apos;t met a thinking protein molecule yet. They are thousands of atoms strung together to make a functional molecule. Those functional molecules interplay with DNA to achieve results, some of which are epigenetic changes in DNA, the thrust of his research. His thoughts and mine are NOT in opposition.-&gt; &amp;#13;&amp;#10;&gt; dhw: When people say consciousness &amp;#147;emerges&amp;#148;, they usually mean that it is produced by the interplay between the neurons. If consciousness exists independently and the brain is a receiver and not a transmitter, the progressive complexity of the nervous system and of brains is the RESULT of increasingly complex consciousness, not the producer. Is that what you mean?-The concept of receiving consciousness arises from the discovery that NDE&amp;apos;s demonstrate consciousness independent of a living brain. The theory is really a form of dualism. I am sure the extreme complexity of our brain, as compared to lower animals, results in a much more complex form of consciousness, which we certainly have. Under this thought, there is a universal consciousness &amp;apos;out there&amp;apos; with lower and higher levels that can be &amp;apos;received&amp;apos; by the brain at its current level of complexity (or &amp;quot;receivingness&amp;quot;). Since I believe as God, the universal consciousness, it all fits with my way of looking at things.</p>
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<link>https://agnosticweb.com/index.php?id=18168</link>
<guid>https://agnosticweb.com/index.php?id=18168</guid>
<pubDate>Tue, 10 Mar 2015 00:05:52 +0000</pubDate>
<category>Introduction</category><dc:creator>David Turell</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<p>dhw: <em>I would like to highlight what Tony says, because it is so important: &amp;#147;<strong>It is not that they can&amp;apos;t explain the machinery, it&amp;apos;s that they can&amp;apos;t explain the spark</strong>.&amp;#148; And I would apply that both to life and to thought, with emphasis on the fact that scientists can explain the machinery by which organisms operate, but they cannot explain the cognitive, decision-making, communicative skills of those organisms, ranging from the simplest to the most complex.</em>&amp;#13;&amp;#10;DAVID: <em>I fully understand the point. That is why I said life is a continuum. Once it appeared with all of its magical properties it has continued to make life in different forms. The &amp;apos;spark&amp;apos;, as were the instructions (information), were given in a miraculous beginning. As long as life can maintain itself by reproducing itself it will continue. If that continuum is stopped, it will take another miracle to start it again. This is why I am a believer.</em>-I expect most believers and non-believers would agree with every word of this. Life will go on until it stops, and it is indeed a miracle, whatever may have been its source: God, chance, panpsychist evolution. But you don&amp;apos;t seem to have fully understood my own point that science can explain the machinery by which thought is transmuted into action, but it cannot explain thought. That is why your attempts to automatize cells by describing their machinery seem to me to &amp;#147;miss the mark&amp;#148;.-dhw: <em>An atheist can say that all the information needed for life was contained in unconscious materials which luckily assembled themselves into a life-giving form, and that, through time and experience, evolved its own increasingly complex &amp;quot;instructional information&amp;quot; - a hypothesis no less miraculous than that of a universal, eternal, self-aware, unified form of energy inexplicably possessed of all the &amp;#147;instructional information&amp;#148; needed to create life and the universe. You see the improbability of the one and refuse to see that of the other.</em>-DAVID: <em>I don&amp;apos;t care what atheists can conjure up as an excuse for life. Only mentation can create the instructions. You constantly refuse to allow for that as the prime consideration, and try to balance your agnosticism by bringing up chance.&amp;#13;&amp;#10;</em>-I should have written &amp;#147;a hypothesis no more miraculous&amp;#148;, not &amp;#147;no less&amp;#148;. It is not THE prime consideration but one of the prime considerations. You don&amp;apos;t care about the illogicality of the argument that life and thought can only be created by a mind, but the mind that created them did not have to be created. You try to balance your theism by closing your eyes to the fact that belief in chance and belief in God BOTH run counter to reason. That is why we use the word &amp;#147;faith&amp;#148;.&amp;#13;&amp;#10;    &amp;#13;&amp;#10;dhw; <em>But if you insist that &amp;#147;instructional information&amp;#148; requires a mind, then the instructional cooperation, communication and decision-making carried out by bacteria show that they have &amp;#147;minds&amp;#148;! You can&amp;apos;t have it both ways.</em>&amp;#13;&amp;#10;DAVID: <em>Yes I can. No one can distinguish, from the outside of bacteria, between automatism run by complete instructions or some type of mental process without neurons to process it. There is no avoiding that observation. You know what side I take. </em>-Materialists can argue that the same applies to humans, but you athletically leap over that fence when you come to it. If other organisms behave as if they are intelligent, and many researchers tell us they are, why insist they are not? Why not keep an open mind?-DAVID: <em>Much of our body works in a materialistic way. I&amp;apos;ve described that with my reference to the kidney and liver. My response is graded by the complexity of the evolutionary ladder. Bacteria do not think. Cambrian animals had a degree of mentation, primates more so, and humans a huge jump beyond. Progressive complexity of the nervous system and of brains.</em>&amp;#13;&amp;#10;dhw: <em>Agreed, apart from your dogmatic refusal to acknowledge the possibility that bacteria do think. But if you attribute thought to progressive material complexity, what happened to your dualism?</em>-DAVID: <em>I&amp;apos;m not avoiding dualism at all. It takes neuronal complexity to allow consciousness to emerge as the brain acts as a receiver.</em>-When people say consciousness &amp;#147;emerges&amp;#148;, they usually mean that it is produced by the interplay between the neurons. If consciousness exists independently and the brain is a receiver and not a transmitter, the progressive complexity of the nervous system and of brains is the RESULT of increasingly complex consciousness, not the producer. Is that what you mean?</p>
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<link>https://agnosticweb.com/index.php?id=18166</link>
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<pubDate>Mon, 09 Mar 2015 09:57:26 +0000</pubDate>
<category>Introduction</category><dc:creator>dhw</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<blockquote><p>&amp;#13;&amp;#10;&gt; Dhw:... but it takes consciousness to perceive, name, analyse and use it. You are trying to restrict the term &amp;#147;information&amp;#148; to instructions, so that you can ask who gave the instructions (answer: God). But information does not consist only of instructions.-True enough, but I&amp;apos;m trying to point out two types of information: descriptive and instructive. DNA has both but only the instructive runs life.-&gt; dhw: An atheist can say that all the information needed for life was contained in unconscious materials which luckily assembled themselves into a life-giving form, and that, through time and experience, evolved its own increasingly complex &amp;quot;instructional information&amp;quot; - a hypothesis no less miraculous than that of a universal, eternal, self-aware, unified form of energy inexplicably possessed of all the &amp;#147;instructional information&amp;#148; needed to create life and the universe. You see the improbability of the one and refuse to see that of the other.-I don&amp;apos;t care what atheists can conjure up as an excuse for life. Only mentation can create the instructions. You constantly refuse to allow for that as the prime consideration, and try to balance your agnosticism by bringing up chance.  &amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; dhw; But if you insist that &amp;#147;instructional information&amp;#148; requires a mind, then the instructional cooperation, communication and decision-making carried out by bacteria show that they have &amp;#147;minds&amp;#148;! You can&amp;apos;t have it both ways.-Yes I can. No one can distinguish, from the outside of bacteria, between automatism run by complete instructions or some type of mental process without neurons to process it. There is no avoiding that observation. You know what side I take&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; DAVID: <em>Much of our body works in a materialistic way. I&amp;apos;ve described that with my reference to the kidney and liver. My response is graded by the complexity of the evolutionary ladder. Bacteria do not think. Cambrian animals had a degree of mentation, primates more so, and humans a huge jump beyond. Progressive complexity of the nervous system and of brains</em>.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; dhw: Agreed, apart from your dogmatic refusal to acknowledge the possibility that bacteria do think. But if you attribute thought to progressive material complexity, what happened to your dualism?-I&amp;apos;m not avoiding dualism at all. It takes neuronal complexity to allow consciousness to emerge as the brain acts as a receiver.</p>
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<link>https://agnosticweb.com/index.php?id=18162</link>
<guid>https://agnosticweb.com/index.php?id=18162</guid>
<pubDate>Sat, 07 Mar 2015 20:22:52 +0000</pubDate>
<category>Introduction</category><dc:creator>David Turell</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<blockquote><p>&amp;#13;&amp;#10;&gt; dhw: Tony began by saying he thought you had missed the mark, and the argument that life begets life still doesn&amp;apos;t explain life, any more than the union of sperm and egg explains life. I would like to highlight what Tony says, because it is so important: &amp;#147;<strong>It is not that they can&amp;apos;t explain the machinery, it&amp;apos;s that they can&amp;apos;t explain the spark</strong>.&amp;#148;  And I would apply that both to life and to thought, with emphasis on the fact that scientists can explain the machinery by which organisms operate, but they cannot explain the cognitive, decision-making, communicative skills of those organisms, ranging from the simplest to the most complex.-I fully understand the point. That is why I said life is a continuum. Once it appeared with all of its magical properties it has continued to make life in different forms.  The &amp;apos;spark&amp;apos;, as were the instructions (information), were given in a miraculous beginning. As long as life can maintain itself by reproducing itself it will continue. If that continuum is stopped, it will take another miracle to start it again. This is why I am a believer.</p>
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<link>https://agnosticweb.com/index.php?id=18161</link>
<guid>https://agnosticweb.com/index.php?id=18161</guid>
<pubDate>Sat, 07 Mar 2015 20:10:37 +0000</pubDate>
<category>Introduction</category><dc:creator>David Turell</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<p>Tony: <em>Information does not create life any more than the mechanical processes do. Even if you had all of the information, and all of the necessary mechanics in place, you would still have nothing but a corpse. Without that penultimate &amp;apos;spark&amp;apos; of life, our bio-mechanical machinery is not alive. That is ultimately where all of the reductionalist/naturalist theories fail. It is not that they can&amp;apos;t explain the machinery, it&amp;apos;s that they can&amp;apos;t explain the spark.</em>-DAVID: <em>I agree with you in that technically a corpse still contains all the information that created life, but a corpse cannot read that information and therefore is dead. The &amp;apos;spark&amp;apos; comes from the union of sperm and egg, which is two living items coming from two living sources. Thus life begets life and it is a continuum. The &amp;apos;spark&amp;apos;, as you put it, began 3.6-3.8 billion years ago and is not extinguished as yet. That is the true concept. Life appeared and hasn&amp;apos;t left, and chance can&amp;apos;t create that &amp;apos;spark&amp;apos;. And the current so-called research into the OOL is doomed to failure, because human scientists can put together the chemicals, as Tony points out, but life will not appear. Still the same old rule. Only life makes life.&amp;#13;&amp;#10;</em>-Tony began by saying he thought you had missed the mark, and the argument that life begets life still doesn&amp;apos;t explain life, any more than the union of sperm and egg explains life. I would like to highlight what Tony says, because it is so important: &amp;#147;<strong>It is not that they can&amp;apos;t explain the machinery, it&amp;apos;s that they can&amp;apos;t explain the spark</strong>.&amp;#148;  And I would apply that both to life and to thought, with emphasis on the fact that scientists can explain the machinery by which organisms operate, but they cannot explain the cognitive, decision-making, communicative skills of those organisms, ranging from the simplest to the most complex.</p>
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<link>https://agnosticweb.com/index.php?id=18160</link>
<guid>https://agnosticweb.com/index.php?id=18160</guid>
<pubDate>Sat, 07 Mar 2015 20:02:50 +0000</pubDate>
<category>Introduction</category><dc:creator>dhw</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<p>DAVID: <em>Information is not material. It is concepts and instructions.</em>&amp;#13;&amp;#10;dhw: <em>Information is also data which may be contained within materials but need not have been consciously created. </em>&amp;#13;&amp;#10;DAVID: <em>Your statement appears to be a pipe dream. [...] We can look at a stone and describe it and we have created data in the description. [...] I am talking about instructional information which DNA supplies. Horse of a very different color. Please describe the &amp;apos;data&amp;apos; you are referring to.</em>-You have already described it. Data (something given) are facts. The composition, age, provenance etc. of the stone is information which would be there with or without an observer, but it takes consciousness to perceive, name, analyse and use it. You are trying to restrict the term &amp;#147;information&amp;#148; to instructions, so that you can ask who gave the instructions (answer: God). But information does not consist only of instructions. An atheist can say that all the information needed for life was contained in unconscious materials which luckily assembled themselves into a life-giving form, and that, through time and experience, evolved its own increasingly complex &amp;quot;instructional information&amp;quot; - a hypothesis no less miraculous than that of a universal, eternal, self-aware, unified form of energy inexplicably possessed of all the &amp;#147;instructional information&amp;#148; needed to create life and the universe. You see the improbability of the one and refuse to see that of the other.  -dhw: <em>If the first cause is energy endlessly transmuting itself into matter, whether consciously (theistic) or unconsciously (atheistic), information will also constantly be appearing de novo.</em>&amp;#13;&amp;#10;DAVID: <em>You are playing the something-from-nothing game. </em>&amp;#13;&amp;#10;dhw: <em>I think you are confusing de novo with ex nihilo. [...] </em>&amp;#13;&amp;#10;DAVID: <em>I&amp;apos;m not confused. I fully believe in a first cause, nothing ex nihilo, because nothing can come from nothing.</em>-I believe that too. And so I don&amp;apos;t understand why you think innovation proceeding from interaction between energy and matter constitutes something from nothing.-DAVID: <em>Mindless energy and matter cannot produce instructional information. Yes, dogmatic, and supported by many philosophers.</em>-Instructional information is a loaded term, as explained above, but if you mean that only a mind could produce the information necessary for life and the universe,your claim is rejected by all those philosophers who claim there is no such thing as a universal mind! So philosophy won&amp;apos;t help us. But if you insist that &amp;#147;instructional information&amp;#148; requires a mind, then the instructional cooperation, communication and decision-making carried out by bacteria show that they have &amp;#147;minds&amp;#148;! You can&amp;apos;t have it both ways.-DAVID: <em>Much of our body works in a materialistic way. I&amp;apos;ve described that with my reference to the kidney and liver. My response is graded by the complexity of the evolutionary ladder. Bacteria do not think. Cambrian animals had a degree of mentation, primates more so, and humans a huge jump beyond. Progressive complexity of the nervous system and of brains</em>.-Agreed, apart from your dogmatic refusal to acknowledge the possibility that bacteria do think. But if you attribute thought to progressive material complexity, what happened to your dualism?</p>
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<link>https://agnosticweb.com/index.php?id=18159</link>
<guid>https://agnosticweb.com/index.php?id=18159</guid>
<pubDate>Sat, 07 Mar 2015 19:57:18 +0000</pubDate>
<category>Introduction</category><dc:creator>dhw</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<blockquote><p>tony: Information does not create life any more than the mechanical processes do. Even if you had all of the information, and all of the necessary mechanics in place, you would still have nothing but a corpse. Without that penultimate &amp;apos;spark&amp;apos; of life, our bio-mechanical machinery is not alive. That is ultimately where all of the reductionalist/naturalist theories fail. It is not that they can&amp;apos;t explain the machinery, it&amp;apos;s that they can&amp;apos;t explain the spark.-I agree with you in that technically a corpse still contains all the information that created life, but a corpse cannot read that information and therefore is dead. The &amp;apos;spark&amp;apos; comes from the union of sperm and egg, which is two living items coming from two living sources. Thus life begets life and it is a continuum. The &amp;apos;spark&amp;apos;, as you  put it, began 3.6-3.8 billion years ago and is not extinguished as yet. That is the true concept. Life appeared and hasn&amp;apos;t left, and chance can&amp;apos;t create that &amp;apos;spark&amp;apos;. And the current so-called research into the OOL is doomed to failure, because human scientists can put together the chemicals, as Tony points out, but life will not appear. Still the same old rule. Only life makes life.</p>
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<link>https://agnosticweb.com/index.php?id=18156</link>
<guid>https://agnosticweb.com/index.php?id=18156</guid>
<pubDate>Sat, 07 Mar 2015 05:45:07 +0000</pubDate>
<category>Introduction</category><dc:creator>David Turell</dc:creator>
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<title>What makes life vital (reply)</title>
<content:encoded><![CDATA[<blockquote><p>David: <strong>The other issue in live and dead animals is the availability of the information in the genome. This is really what creates life.</strong> The animal is dead because it can no longer access the life-running information. All the processes are stopped. In resuscitation failed organs (heart and brain) are supported until they can reacquire access to the information that runs life. Look at this quote:-&gt;David: I couldn&amp;apos;t say it better. The emergence of life from the materials in living beings is due to the information in the codes of the genome and in all the modifiers of the genome complex. The Darwin folks seem very reluctant to get into the information issue, because recognition of the importance of that information is a direct threat to a mechanistic chance process of evolution being the correct interpretation. -&amp;#13;&amp;#10;I know I am hit or miss on this conversation with my schedule lately, but I think you kind of missed the mark here. Information does not create life any more than the mechanical processes do. Even if you had all of the information, and all of the necessary mechanics in place, you would still have nothing but a corpse. Without that penultimate &amp;apos;spark&amp;apos; of life, our bio-mechanical machinery is not alive. That is ultimately where all of the reductionalist/naturalist theories fail. It is not that they can&amp;apos;t explain the machinery, it&amp;apos;s that they can&amp;apos;t explain the spark.</p>
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<link>https://agnosticweb.com/index.php?id=18155</link>
<guid>https://agnosticweb.com/index.php?id=18155</guid>
<pubDate>Sat, 07 Mar 2015 05:13:04 +0000</pubDate>
<category>Introduction</category><dc:creator>Balance_Maintained</dc:creator>
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