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<title>AgnosticWeb.com - Free will again; scanning brain over-hyped</title>
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<description>An Agnostic&#039;s Brief Guide to the Universe</description>
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<title>Free will again; scanning brain over-hyped (reply)</title>
<content:encoded><![CDATA[<p>More fMRI hype: Too many conclusions from blood flow studies:-http://www.sciencedaily.com/releases/2012/08/120801154716.htm</p>
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<link>https://agnosticweb.com/index.php?id=10939</link>
<guid>https://agnosticweb.com/index.php?id=10939</guid>
<pubDate>Thu, 02 Aug 2012 16:21:55 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>Free will; New book &amp; Libet (reply)</title>
<content:encoded><![CDATA[<p>Looks like a good book there David, and by the looks of it Tallis does not get much of a mention.-What were Hood&amp;apos;s arguments against Tallis&amp;apos;s position?</p>
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<link>https://agnosticweb.com/index.php?id=10608</link>
<guid>https://agnosticweb.com/index.php?id=10608</guid>
<pubDate>Thu, 21 Jun 2012 02:18:16 +0000</pubDate>
<category>Humans</category><dc:creator>romansh</dc:creator>
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<title>Free will; New book &amp; Libet (reply)</title>
<content:encoded><![CDATA[<p>Raymond Tallis says of Libet: &amp;quot;Libet&amp;apos;s experiment illustrates how the (neuro)-determinist case against freedom is based on a very distorted conception of what constitutes an action in everyday life.&amp;quot; pg. 249. This new book bases its conclusions in large part on Libet.-http://www.scientificamerican.com/article.cfm?id=mind-reviews-the-self-illusion&amp;WT.mc_id=SA_CAT_MB_20120620-I&amp;apos;ll bet on Tallis every time.</p>
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<link>https://agnosticweb.com/index.php?id=10606</link>
<guid>https://agnosticweb.com/index.php?id=10606</guid>
<pubDate>Wed, 20 Jun 2012 22:36:27 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>Free will again; scanning brain over-hyped (reply)</title>
<content:encoded><![CDATA[<blockquote><p>&amp;#13;&amp;#10;&gt; If one day, as Matt has indicated so often, humans succeed in building an artificial brain with our capacity for sentience, empathy, reason, creativity etc., there will be a strong case for the brain being the source and not the receiver of consciousness. Until then, scientists and philosophers can only cling to their particular faith, or go on speculating.&amp;#13;&amp;#10;The brain is made of &amp;quot;<em>thousands of specific types of brain cell that look and behave differently</em>.&amp;quot; The ultimate object is to &amp;quot;<em>lay bare the biological side of our personalities, memories, skills and susceptibilities. Somewhere in our brains is who we are.</em>&amp;quot;-&amp;#13;&amp;#10;All dino farts. This brain scan article shows dead fish have NDE&amp;apos;s!-http://www.guardian.co.uk/science/2012/may/27/brain-scans-flaws-vaughan-bell-Great article on the limitations which are humongous. Much of what we read is hyper-hype hyped to the enth degree.</p>
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<link>https://agnosticweb.com/index.php?id=10016</link>
<guid>https://agnosticweb.com/index.php?id=10016</guid>
<pubDate>Mon, 28 May 2012 00:11:01 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>Free will again; even more complexity (reply)</title>
<content:encoded><![CDATA[<blockquote><p>&amp;#13;&amp;#10;&gt; On this subject, there was an article in the <em>Guardian</em> the other day on the connectome search, which either David or Matt drew our attention to a while back. Jeff Lichtman and his Harvard team have set out to map the wiring of the 85 billion neurons, each of which &amp;quot;<em>forms 10,000 connections, through synapses with other nerve cells. Altogether Lichtman estimates that there are between 100 tn and 1000 tn connections between neurons</em>.&amp;quot; The brain is made of &amp;quot;<em>thousands of specific types of brain cell that look and behave differently</em>.&amp;quot; The ultimate object is to &amp;quot;<em>lay bare the biological side of our personalities, memories, skills and susceptibilities. Somewhere in our brains is who we are.</em>&amp;quot;&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; We&amp;apos;ve seen these staggering figures before, but they&amp;apos;re worth repeating if only to emphasize the &amp;quot;intelligence&amp;quot; ... I&amp;apos;m gaining confidence in this concept! ... of the cells that have put themselves together, and the difficulty of accepting that even the most rudimentary (cellular) intelligence could have arisen spontaneously in the first place from non-living material.-Glial cells have functions adding to the complexity of brain function: five types or more and may even convert to neurons!.-http://blogs.scientificamerican.com/brainwaves/2012/05/18/know-your-neurons-meet-the-glia/?WT_mc_id=SA_DD_20120518</p>
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<link>https://agnosticweb.com/index.php?id=9921</link>
<guid>https://agnosticweb.com/index.php?id=9921</guid>
<pubDate>Fri, 18 May 2012 20:43:07 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>Free will again; scanning brain over-hyped (reply)</title>
<content:encoded><![CDATA[<p>DAVID: <em>Raymond Tallis and I approve of this:</em>-http://www.abc.net.au/religion/articles/2012/05/09/3499101.htm&amp;#13;&amp;#10; &amp;#13;&amp;#10;<em>A philosopher reminds. Brain scans are a bit of the real human brain being scanned, a tiny bit.</em>-Interesting article, much of it in line with our own arguments about areas of human experience that science is not equipped to handle. But why does Scruton attack the &amp;quot;<em>homunculus fallacy</em>&amp;quot;, or &amp;quot;<em>the soul, the mind, the self, the inner entity that thinks and sees and feels and is the real me inside</em>&amp;quot;? Apparently it&amp;apos;s profoundly misleading to say consciousness &amp;quot;<em>is a feature of the brain, and not of the person</em>&amp;quot;, so if he thinks consciousness is not the product of the brain, what&amp;apos;s the difference between the &amp;quot;<em>person</em>&amp;quot; as opposed to the &amp;quot;<em>real me inside</em>&amp;quot;? &amp;#13;&amp;#10; &amp;#13;&amp;#10;If one day, as Matt has indicated so often, humans succeed in building an artificial brain with our capacity for sentience, empathy, reason, creativity etc., there will be a strong case for the brain being the source and not the receiver of consciousness. Until then, scientists and philosophers can only cling to their particular faith, or go on speculating.-On this subject, there was an article in the <em>Guardian</em> the other day on the connectome search, which either David or Matt drew our attention to a while back. Jeff Lichtman and his Harvard team have set out to map the wiring of the 85 billion neurons, each of which &amp;quot;<em>forms 10,000 connections, through synapses with other nerve cells. Altogether Lichtman estimates that there are between 100 tn and 1000 tn connections between neurons</em>.&amp;quot; The brain is made of &amp;quot;<em>thousands of specific types of brain cell that look and behave differently</em>.&amp;quot; The ultimate object is to &amp;quot;<em>lay bare the biological side of our personalities, memories, skills and susceptibilities. Somewhere in our brains is who we are.</em>&amp;quot;-We&amp;apos;ve seen these staggering figures before, but they&amp;apos;re worth repeating if only to emphasize the &amp;quot;intelligence&amp;quot; ... I&amp;apos;m gaining confidence in this concept! ... of the cells that have put themselves together, and the difficulty of accepting that even the most rudimentary (cellular) intelligence could have arisen spontaneously in the first place from non-living material. (As difficult to accept as the idea that an infinitely greater intelligence is simply there without ever having arisen from anywhere.)-I find this ongoing connectome project immensely exciting, and a credit to humankind in its quest to find out about itself and, by extension, about the rest of life. Eventually I&amp;apos;m sure there will be a map. Whether it will reveal the source of consciousness and identity, and whether it will lead to a fully functional artificial brain, is of course another matter, and at this stage I don&amp;apos;t see how anyone can claim that the biological side of our personalities actually is or is not &amp;quot;<em>what we are</em>&amp;quot;. I would hope that Scruton, Tallis and Turell are equally excited and open-minded, even if all of us and Lichtman himself are unlikely to see the outcome!</p>
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<link>https://agnosticweb.com/index.php?id=9852</link>
<guid>https://agnosticweb.com/index.php?id=9852</guid>
<pubDate>Thu, 10 May 2012 13:15:28 +0000</pubDate>
<category>Humans</category><dc:creator>dhw</dc:creator>
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<title>Free will again; scanning brain over-hyped (reply)</title>
<content:encoded><![CDATA[<blockquote><p>Another important negative viewpoint. An area may light up but for multiple psychological reasons:&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; <a href="http://online.wsj.com/article/SB10001424052702304537904577277760260276148.html-Raymond">http://online.wsj.com/article/SB10001424052702304537904577277760260276148.html-Raymond</a> Tallis and I approve of this:-http://www.abc.net.au/religion/articles/2012/05/09/3499101.htm -A philosopher reminds. Brain scans are a bit  of the real human brain being scanned,  a tiny bit.</p>
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<link>https://agnosticweb.com/index.php?id=9849</link>
<guid>https://agnosticweb.com/index.php?id=9849</guid>
<pubDate>Thu, 10 May 2012 04:11:03 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>Free will again; scanning brain over-hyped (reply)</title>
<content:encoded><![CDATA[<p>Another important negative viewpoint. An area may light up but for multiple psychological reasons:-http://online.wsj.com/article/SB10001424052702304537904577277760260276148.html</p>
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<link>https://agnosticweb.com/index.php?id=9712</link>
<guid>https://agnosticweb.com/index.php?id=9712</guid>
<pubDate>Tue, 01 May 2012 14:27:36 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>Free will again; scanning brain over-hyped (reply)</title>
<content:encoded><![CDATA[<blockquote><p>Science to the rescue. All the studies are over-hyped by the press and by the scientists. All PET and fMRI scans do is study blood flow. Neuron networks, no  way!!! Results are horse excrement, is my ranch comment (or raunch comment, if you wish). Free will is like Powell&amp;apos;s comment on pornography in our supreme court: I know it when I see it; in this case I know it when I feel it. Anti-free-will screes are materialistic attempts to get rid of the designer:&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; <a href="http://moreintelligentlife.com/content/ideas/neurons-v-free-will-A">http://moreintelligentlife.com/content/ideas/neurons-v-free-will-A</a> more optimistic view:-http://blogs.discovermagazine.com/crux/2012/04/25/does-brain-scanning-show-just-the-tip-of-the-iceberg/</p>
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<link>https://agnosticweb.com/index.php?id=9658</link>
<guid>https://agnosticweb.com/index.php?id=9658</guid>
<pubDate>Thu, 26 Apr 2012 23:54:08 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>Best comments on Free will (reply)</title>
<content:encoded><![CDATA[<p>Another interesting comment, but he is too deterministic for me:-http://www.scientificamerican.com/article.cfm?id=finding-free-will&amp;WT.mc_id=SA_CAT_MB_20120418</p>
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<link>https://agnosticweb.com/index.php?id=9563</link>
<guid>https://agnosticweb.com/index.php?id=9563</guid>
<pubDate>Wed, 18 Apr 2012 23:51:52 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>Best comments on Free will (reply)</title>
<content:encoded><![CDATA[<blockquote><p>Great comment:&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; <a href="http://blogs.scientificamerican.com/cross-check/2012/04/09/will-this-post-make-sam-harris-change-his-mind-about-free-will/?WT_mc_id=SA_DD_20120410&amp;#13;&amp;#10;&gt;">http://blogs.scientificamerican.com/cross-check/2012/04/09/will-this-post-make-sam-harr...</a> &amp;#13;&amp;#10;&gt; Basis of thought has some materialistic fixed items, but the thoughts are free-Two more articles on freewill and consciousness:-http://chronicle.com/article/Hilary-Bok-Want-to-Understand/131168/-http://www.psychologytoday.com/blog/social-brain-social-mind/201203/free-will-weighing-truth-and-experience</p>
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<link>https://agnosticweb.com/index.php?id=9521</link>
<guid>https://agnosticweb.com/index.php?id=9521</guid>
<pubDate>Sun, 15 Apr 2012 15:05:09 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>Best comment on Free will (reply)</title>
<content:encoded><![CDATA[<p>Great comment:-http://blogs.scientificamerican.com/cross-check/2012/04/09/will-this-post-make-sam-harris-change-his-mind-about-free-will/?WT_mc_id=SA_DD_20120410-Basis of thought has some materialistic fixed items, but the thoughts are free</p>
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<link>https://agnosticweb.com/index.php?id=9452</link>
<guid>https://agnosticweb.com/index.php?id=9452</guid>
<pubDate>Tue, 10 Apr 2012 20:37:39 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>Free will again (reply)</title>
<content:encoded><![CDATA[<p>ROMANSH: <em>The point of the link was twofold, 1) if we have no free will then our consciousness is not what it seems. There is no independent me in my brain, and 2) if consciousness does not exist (at least in the sense we perceive it) then it pointless to have consciousness in our definition of free will.</em>-Dhw: <em>I perceive consciousnes [...] as &amp;quot;awareness of one&amp;apos;s surroundings and oneself&amp;quot;. If that doesn&amp;apos;t exist, I don&amp;apos;t know how we are managing to conduct this correspondence. I perceive will as &amp;quot;the faculty of conscious and deliberate choice of action&amp;quot; (Collins). These definitions are valid for me, whether our will is free or not. If you disagree that the will (free or not) operates through consciousness, it would be very helpful to have your own definition of the two terms.</em>-ROMANSH: <em>This whole debate gets locked up in a semantic debate. But if we have an unconscious desire (will) are you saying by definition it cannot be free. If so what are your reasons other than convention?&amp;#13;&amp;#10;will - for the purposes of this discussion, synonymous with want, desire, wish.&amp;#13;&amp;#10;consciousness - what I perceive as awareness.</em>-This discussion concerns free will, and even in your own (disputed) definition, &amp;quot;will&amp;quot; meant &amp;quot;<em><strong>the ability to act or to make choices </strong>[independently of the environment or of the universe]</em>&amp;quot; ... not want, desire or wish. That is a totally different use of the word. However, since you ask, I would certainly say that I do not have the freedom to control anything that is unconscious. I can only control it when I become aware of it, and that is when the will (= ability to make choices, as in both our definitions) comes into play. Whether that ability is free or not, I don&amp;apos;t know.-ROMANSH: <em>Do I believe consciousness as a separate &amp;quot;soul&amp;apos;. Definitely not. But if it did exist it would have the same problems as my material self. How does it interact with my body, does it conform to the first and second laws of thermodynamics?</em>-If you mean that the problems connected with the concept of  &amp;quot;soul&amp;quot; are as insoluble as those connected with material cells producing consciousness in all its manifestations, I agree. For that reason, I neither believe nor disbelieve in dualism or materialism.-ROMANSH: <em>The question Blackmore asks (for me) is there any difference between the awakened/present moment and the &amp;quot;less&amp;quot; conscious moments. The way I read Blackmore her answer is No. I can see why she says this.</em>-Dhw: <em>&amp;quot;Less&amp;quot; conscious (why the inverted commas?) does not mean non-conscious. It confirms my argument that there are different degrees of consciousness. If you can see why there is no difference between lesser and greater degrees, e.g. between a child&amp;apos;s awareness of hunger and what to do about it, and an adult&amp;apos;s awareness of the different options, effects, influences etc.- not to mention the capacity for self-analysis - do please explain it to me!</em>&amp;#13;&amp;#10; &amp;#13;&amp;#10;ROMANSH: <em>The &amp;quot;&amp;quot; were to imply uncertainty. I can no more describe consciousness to you than I can describe the colour blue. We can exchange wavelengths and we can exchange fMRI pictures of conscious minds.</em>-We agree that consciousness is what we perceive as awareness, but I&amp;apos;m afraid I still don&amp;apos;t understand why Blackmore sees no difference between degrees of it. You go on to say: &amp;quot;<em>I&amp;apos;m coming to the conclusion that everything is conscious at least to some degree or nothing is conscious</em>.&amp;quot; If it&amp;apos;s &amp;quot;to some degree&amp;quot;, then would you share my subjective belief that a grain of sand seems likely to be less aware of its surroundings and of itself than you and I are? If you do, why is there no difference? And do you honestly believe it&amp;apos;s even possible that you are totally unaware (not conscious) of your surroundings and yourself? -ROMANSH: <em>And that zombie remark. That was highly personal and inappropriate. But then again I am shaped to say this beacause of sense of humour amongst other things.</em>-I did say that it was not meant rudely! My aim was purely to express my doubt that you go through the day totally unaware of what you are doing. However, please accept my apologies if this was not clear.</p>
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<link>https://agnosticweb.com/index.php?id=9214</link>
<guid>https://agnosticweb.com/index.php?id=9214</guid>
<pubDate>Mon, 19 Mar 2012 15:05:44 +0000</pubDate>
<category>Humans</category><dc:creator>dhw</dc:creator>
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<title>Free will again (reply)</title>
<content:encoded><![CDATA[<blockquote><p>&amp;quot;<em>What ever that means</em>&amp;quot; is what we&amp;apos;re trying to find out! I&amp;apos;m tempted to ask if during the day you become a zombie. I don&amp;apos;t mean that rudely. My point is that there are degrees or levels of awareness, and I just don&amp;apos;t believe that you go through the day without being aware of what you are doing and perceiving. But being &amp;quot;<strong>consciously self aware</strong>&amp;quot; is a different level. In my correspondence with BBella, I suggested that small children are conscious/aware, but do not have the same levels of self-awareness that an adult has. They clearly know, for instance, that they&amp;apos;re hungry, and they do what is necessary to satisfy their hunger. I don&amp;apos;t think they consider different options, effects, influences, relationships etc. In our daily lives, we may well operate much of the time on a similar, lower level, but that doesn&amp;apos;t mean we are not conscious.&amp;#13;&amp;#10;Dennett in his <em>Consciousness Explained</em> (which it didn&amp;apos;t at least for me) had an interesting idea - if a zombie could behave in exactly the same way as a &amp;apos;conscious&amp;apos; person then that zombie is in effect conscious. But at least for me this logic also works equally well in reverse.-Different degrees of consciousness? Well perhaps. All I know if after an hour I look back on a supposed highly consciously self aware moment, it&amp;apos;s all the same &amp;apos;zombie&amp;apos; jumble.-&gt; &amp;#13;&amp;#10;&gt; If I&amp;apos;m to make sense of these two purely hypothetical statements (the reverse of which would be equally true), I need to know what consciousness &amp;quot;seems&amp;quot;, and in what &amp;quot;sense we perceive it&amp;quot;, and that requires definition. I perceive consciousness (it &amp;quot;seems&amp;quot; to me) as &amp;quot;<em>awareness of one&amp;apos;s surroundings and oneself</em>&amp;quot;. If that doesn&amp;apos;t exist, I don&amp;apos;t know how we are managing to conduct this correspondence. I perceive will as &amp;quot;<em>the faculty of conscious and deliberate choice of action</em>&amp;quot; (Collins). These definitions are valid for me, <strong>whether our will is free or not</strong>. If you disagree that the will (free or not) operates through consciousness, it would be very helpful to have your own definition of the two terms.&amp;#13;&amp;#10;This whole debate gets locked up in a semantic debate. But if we have an unconscious desire (will) are you saying by definition it cannot be free. If so what are your reasons other than convention?&amp;#13;&amp;#10;will - for the purposes of this discussion, synonymous with want, desire, wish.&amp;#13;&amp;#10;consciousness - what I perceive as awareness.-Do I believe consciousness as a separate &amp;quot;soul&amp;apos;. Definitely not. But if it did exist it would have the same problems as my material self. How does it interact with my body, does it conform to the first and second laws of thermodynamics?&amp;#13;&amp;#10;&gt; &amp;quot;Less&amp;quot; conscious (why the inverted commas?) does not mean non-conscious. It confirms my argument that there are different degrees of consciousness. If you can see why there is no difference between lesser and greater degrees, e.g. between a child&amp;apos;s awareness of hunger and what to do about it, and an adult&amp;apos;s awareness of the different options, effects, influences etc.- not to mention the capacity for self-analysis - do please explain it to me!-The &amp;quot;&amp;quot; were to imply uncertainty. I can no more describe consciousness to you than I can describe the colour blue. We can exchange wavelengths and we can exchange fMRI pictures of conscious minds.-I&amp;apos;m coming to the conclusion that everything is conscious at least to some degree or nothing is conscious. Consciousness while a useful model in some aspects of science but only because it does not lend itself well to reductionism.-&amp;#13;&amp;#10;And that zombie remark. That was highly personal and inappropriate. But then again I am shaped to say this beacause of sense of humour amongst other things.&amp;#13;&amp;#10;<img src="images/smilies/wink.png" alt=";-)" /></p>
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<link>https://agnosticweb.com/index.php?id=9203</link>
<guid>https://agnosticweb.com/index.php?id=9203</guid>
<pubDate>Sun, 18 Mar 2012 16:25:25 +0000</pubDate>
<category>Humans</category><dc:creator>romansh</dc:creator>
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<title>Free will again (reply)</title>
<content:encoded><![CDATA[<p>ROMANSH: <em>Like Bella when I ask myself the question am I conscious, I too seem to awake. And if I think back on my days experience I realize I have not been been conscious or at least present - what ever that means. I have memories of my thoughts and perceptions. These are very scattered though. But until I ask that question I had not been consciously self aware.</em>-Thank you for responding. &amp;quot;<em>What ever that means</em>&amp;quot; is what we&amp;apos;re trying to find out! I&amp;apos;m tempted to ask if during the day you become a zombie. I don&amp;apos;t mean that rudely. My point is that there are degrees or levels of awareness, and I just don&amp;apos;t believe that you go through the day without being aware of what you are doing and perceiving. But being &amp;quot;<strong>consciously self aware</strong>&amp;quot; is a different level. In my correspondence with BBella, I suggested that small children are conscious/aware, but do not have the same levels of self-awareness that an adult has. They clearly know, for instance, that they&amp;apos;re hungry, and they do what is necessary to satisfy their hunger. I don&amp;apos;t think they consider different options, effects, influences, relationships etc. In our daily lives, we may well operate much of the time on a similar, lower level, but that doesn&amp;apos;t mean we are not conscious.&amp;#13;&amp;#10;   &amp;#13;&amp;#10;ROMANSH: <em>The point of the link was twofold, 1) if we have no free will then our consciousness is not what it seems. There is no independent me in my brain, and 2) if consciousness does not exist (at least in the sense we perceive it) then it pointless to have consciousness in our definition of free will.</em>-If I&amp;apos;m to make sense of these two purely hypothetical statements (the reverse of which would be equally true), I need to know what consciousness &amp;quot;seems&amp;quot;, and in what &amp;quot;sense we perceive it&amp;quot;, and that requires definition. I perceive consciousness (it &amp;quot;seems&amp;quot; to me) as &amp;quot;<em>awareness of one&amp;apos;s surroundings and oneself</em>&amp;quot;. If that doesn&amp;apos;t exist, I don&amp;apos;t know how we are managing to conduct this correspondence. I perceive will as &amp;quot;<em>the faculty of conscious and deliberate choice of action</em>&amp;quot; (Collins). These definitions are valid for me, <strong>whether our will is free or not</strong>. If you disagree that the will (free or not) operates through consciousness, it would be very helpful to have your own definition of the two terms.&amp;#13;&amp;#10; &amp;#13;&amp;#10;ROMANSH: <em>The question Blackmore asks (for me) is there any difference between the awakened/present moment and the &amp;quot;less&amp;quot; conscious moments. The way I read Blackmore her answer is No. I can see why she says this.</em>-&amp;quot;Less&amp;quot; conscious (why the inverted commas?) does not mean non-conscious. It confirms my argument that there are different degrees of consciousness. If you can see why there is no difference between lesser and greater degrees, e.g. between a child&amp;apos;s awareness of hunger and what to do about it, and an adult&amp;apos;s awareness of the different options, effects, influences etc.- not to mention the capacity for self-analysis - do please explain it to me!</p>
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<link>https://agnosticweb.com/index.php?id=9202</link>
<guid>https://agnosticweb.com/index.php?id=9202</guid>
<pubDate>Sun, 18 Mar 2012 13:14:44 +0000</pubDate>
<category>Humans</category><dc:creator>dhw</dc:creator>
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<title>Free will again (reply)</title>
<content:encoded><![CDATA[<blockquote><p>I&amp;apos;d very much like to know what Romansh himself and others make of it, and especially of the above conclusion. -Like Bella when I ask myself the question <em>am I conscious</em>, I too seem to awake. And if I think back on my days experience I realize I have not been been conscious or at least <em>present</em> - what ever that means. I have memories of my thoughts and perceptions. These are very scattered though. But until I ask that question I had not been consciously self aware.  -Regarding Bella&amp;apos;s chatter yep it was there but that too is largely irretrievable at not easily retrievable.-Blackmore&amp;apos;s conclusion that she is not conscious is I think largely a matter of convention, if you see what I mean. The point of the link was twofold, 1) if we have no free will then our consciousness is not what it seems. There is no independent me in my brain, and 2) if consciousness does not exist (at least in the sense we perceive it) then it pointless to have consciousness in our definition of free will.-The question Blackmore asks (for me) is there any difference between the awakened/present moment and the &amp;quot;less&amp;quot; conscious moments. The way I read Blackmore her answer is <em>No</em>. I can see why she says this.</p>
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<link>https://agnosticweb.com/index.php?id=9199</link>
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<pubDate>Sat, 17 Mar 2012 21:13:22 +0000</pubDate>
<category>Humans</category><dc:creator>romansh</dc:creator>
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<title>Free will again (reply)</title>
<content:encoded><![CDATA[<p>DHW: <em>You say we should focus on the object or situation instead of on what you call mind chatter, and I say we can only do that by wilfully (carefully chosen adverb!) suppressing the level of consciousness that makes us watch ourselves instead of looking at the object or situation.</em>-BBELLA: <em>I&amp;apos;m not actually telling anyone what they &amp;quot;should&amp;quot; do. [...] I have to slightly change the way you put that sentence above. Maybe this is saying the same thing - we will see with your response: With my will, I chose to turn all my senses away from the mind chatter. In my sentence, there isn&amp;apos;t any suppressing. In my particular instance, my mind chatter only quieted because I directed my focus, including my senses (ears, eyes, feelings, etc,) away from the mind chatter. Metaphorically, I remember saying, I turned my back on my mind. As we agreed before, there is no controlling thought (mind chatter) - only &amp;quot;willfully&amp;quot; changing our focus away from it.</em>-Perhaps I should have asked you right from the start what you meant by &amp;quot;<em>mind chatter</em>&amp;quot;, and I should have explained what I meant by (excessive) self-awareness. This for me is not &amp;quot;<em>catching our reflection or looking in the mirror or watching or wondering how our legs look when they are crossed</em>&amp;quot; but something far deeper. It&amp;apos;s an examination of our own thoughts and perceptions, which on one level is both necessary and beneficial, but when carried too far can prove to be harmful. No matter what human activity we&amp;apos;re considering, the focus will always become distorted if we&amp;apos;re too conscious of the fact that our mind does not make direct contact with reality but is a filter (even filtering itself!), and that we are therefore fallible in all our judgements. Decision-making, contact with other people, and even contact with oneself may become almost impossible. Let me try a different example. Our introvert friend Willie Waver is attracted to a girl. We&amp;apos;ll call this attraction the &amp;quot;thought&amp;quot;, since it&amp;apos;s not controllable. He is, of course, aware of it, which is Level One of his consciousness. Now he must make a decision: to approach or not to approach? This is where we move to higher levels of awareness. Willie wilfully suppresses the desire to kiss her ... which would no doubt be offensive ... and searches for a possible approach, finds fault with each one he thinks of, recognizes the irrationality of his own desires, questions whether he really wants any sort of relationship, fears rejection, is unsure about his own powers of attraction etc. Now either he suppresses this level of self-awareness (an effort of the will) and still makes an approach, or he allows it to take control. In this case, the girl who might have been the love of his life eventually leaves the room, and our Willie lives unhappily ever after. -The battle here is between the uncontrollable thoughts and the need to focus, to be selective, to take a decision ... all of which depend on the will. This is a level of consciousness above awareness of thought, since it&amp;apos;s the level that&amp;apos;s capable of control. I&amp;apos;m not concerned here with whether it&amp;apos;s free or not, but with the fact that we&amp;apos;re constantly operating on these different levels of awareness. And that, to return to our own starting point, is why I find Blackmore&amp;apos;s repeated question &amp;quot;<em>Am I conscious (now)?&amp;quot; </em>quite meaningless, and possibly dangerous. Conscious of what? She doesn&amp;apos;t say. Conscious on what level? She doesn&amp;apos;t say. My whole argument is encapsulated in what you wrote in an earlier post: &amp;quot;<em>Thought can&amp;apos;t be controlled. Only what you choose to focus on can be controlled</em>.&amp;quot; My own posts are simply an attempt to delve a bit deeper into this process and its implications.</p>
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<link>https://agnosticweb.com/index.php?id=9196</link>
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<pubDate>Sat, 17 Mar 2012 12:28:24 +0000</pubDate>
<category>Humans</category><dc:creator>dhw</dc:creator>
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<title>Free will again (reply)</title>
<content:encoded><![CDATA[<blockquote><p>You say we should focus on the object or situation instead of on what you call mind chatter, -I&amp;apos;m not actually telling anyone what they &amp;quot;should do&amp;quot;. I am explaining what it sounds like she did and what I experienced, in awakening from a habitual tuned in focus on an inner world of destructive mind chatter, to focusing away from the mind to observation (without judgment) on the world outside my mind chatter. Seeing/feeling/being myself and seeing life around me as if I had never witnessed it before. With my addicted focus on the mind chatter, I didn&amp;apos;t even have a balanced focus on my own body. Everything was blown out of proportion from reality, including myself. -&gt;and I say we can only do that by wilfully (carefully chosen adverb!) suppressing the level of consciousness that makes us watch ourselves instead of looking at the object or situation.-I have to slightly change the way you put that sentence above. Maybe this is saying the same thing - we will see with your response: With my will, I chose to turn all my senses away from the mind chatter. In my sentence, there isn&amp;apos;t any suppressing. In my particular instance, my mind chatter only quieted because I directed my focus, including my senses (ears, eyes, feelings, etc,) away from the mind chatter. Metaphorically, I remember saying, I turned my back on my mind. As we agreed before, there is no controlling thought (mind chatter) - only &amp;quot;willfully&amp;quot; changing our focus away from it.-&gt;that makes us watch ourselves instead of looking at the object or situation.-And, to address the last bit of this sentence to express how I see it in a slightly different way: What I&amp;apos;ve been talking about is not about watching ourselves or myself, but having an addictive focus on mind chatter or the film that runs thru the mind 24/7 (and believing the mind chatter as me). But in reality, the mind chatter isn&amp;apos;t &amp;quot;real&amp;quot; or even within reality, in the sense of being tangibly true (even if it was a memory..it&amp;apos;s no longer true - now). This non-reality was not me, therefore, not ourselves.  It is something not of ourselves. -When I think how the term &amp;quot;watching ourselves&amp;quot; is used - I think of becoming self-conscious, as in, catching our reflection or looking in the mirror or watching or wondering how our legs look when they are crossed, or when we sit or stand...or how our fingernails look or our butt looks, etc. To me, that is what I consider self-conscious, or watching ourselves. Again, it&amp;apos;s probably just two different ways of how we see terminology.  -&gt;We may be using different terms, but I think we&amp;apos;re moving along the same track.-I agree...</p>
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<link>https://agnosticweb.com/index.php?id=9191</link>
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<pubDate>Fri, 16 Mar 2012 06:06:17 +0000</pubDate>
<category>Humans</category><dc:creator>BBella</dc:creator>
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<title>Free will again (reply)</title>
<content:encoded><![CDATA[<p>BBella and I have different views on what Susan Blackmore was trying to say in the article Romansh asked us to reconsider. I shan&amp;apos;t go back over our different interpretations, except to say that your own comments make infinitely more sense to me than the original text. I do wish Romansh would tell us why he wanted us to read it.-The rest of your post clarifies the earlier misunderstandings between us, which I think can be summed up by the comments below:&amp;#13;&amp;#10; &amp;#13;&amp;#10;Dhw:  <em>You wrote: &amp;quot;My focus was out of control and what was going on in my mindfield controlled me.&amp;quot; Of course I don&amp;apos;t know what exactly was in your &amp;quot;mindfield&amp;quot;, but if it interfered with your focus, I suspect that it&amp;apos;s what I call excessive self-awareness.</em>-BBella: <em>Maybe that is what it&amp;apos;s called. I just called it being addicted to thinking. What was going on inside my mind was more real and had more influence on me and the decisions I made than anything else outside me. Objectivity was lost almost completely. Of course, for some, that could be a good thing. For me, it was destructive on many levels.</em>-Excessive self-awareness is only my term for it. The whole discussion boils down to levels of awareness/consciousness, which in this context I use synonymously. (You have suggested &amp;quot;enlightenment&amp;quot;, but for me that is too vague.) Your description of your earlier situation as &amp;quot;<em>addicted to thinking</em>&amp;quot;, with a loss of objectivity, is really just one step away from mine. You say we should focus on the object or situation instead of on what you call mind chatter, and I say we can only do that by wilfully (carefully chosen adverb!) suppressing the level of consciousness that makes us watch ourselves instead of looking at the object or situation. Your response to my comments on animals and young children suggests the same idea. Theatre and sport were two vivid examples of the need to eliminate that extra layer of self-awareness. We may be using different terms, but I think we&amp;apos;re moving along the same track.</p>
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<link>https://agnosticweb.com/index.php?id=9176</link>
<guid>https://agnosticweb.com/index.php?id=9176</guid>
<pubDate>Tue, 13 Mar 2012 14:22:08 +0000</pubDate>
<category>Humans</category><dc:creator>dhw</dc:creator>
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<title>Free will again (reply)</title>
<content:encoded><![CDATA[<p>continued...-&gt;The third point is your belief that [etc]........Focusing, in the examples I have given, entails deliberately shutting out the layer of consciousness that makes us aware of ourselves perceiving, so that we get on with the job of perceiving (or acting, or playing, or dealing with people). That requires control ... yet another layer, which involves the will, free or not. -I agree, for the most part, on the whole text I deleted between sentences above.-&gt;You wrote: &amp;quot;My focus was out of control and what was going on in my mindfield controlled me.&amp;quot; Of course I don&amp;apos;t know what exactly was in your &amp;quot;mindfield&amp;quot;, but if it interfered with your focus, I suspect that it&amp;apos;s what I call excessive self-awareness.-Maybe that is what it&amp;apos;s called.  I just called it being addicted to thinking. What was going on inside my mind was more real and had more influence on me and the decisions I made than anything else outside me.  Objectivity was lost almost completely. Of course, for some, that could be a good thing. For me, it was destructive on many levels.-Hope it&amp;apos;s not more confusing! Didn&amp;apos;t have time to edit to make it one post.-bb</p>
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<pubDate>Mon, 12 Mar 2012 06:20:56 +0000</pubDate>
<category>Humans</category><dc:creator>BBella</dc:creator>
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