Back to theodicy and David's theories (The nature of a \'Creator\')

by David Turell @, Tuesday, April 06, 2021, 22:11 (1116 days ago) @ dhw

dhw: If I design a huge kaleidoscope because I want a vast and unpredictable variety of patterns, does that mean I don’t know where I’m going?

DAVID: Terrible analogy. Your goal is a kaleidoscope, nothing more. What is your next planned step?

dhw: The analogy has nothing to do with planned steps. You keep telling us that a God who designs everything for one specific purpose (H. sapiens) is not “human”, whereas a God who designs a free-for-all (an ever changing variety of life forms) is “very human” and doesn’t know where he’s going. If I set out to design something unpredictable, I know where I’m going: the kaleidoscope and the ever changing variety are both precisely what I want. Once more: why is this “very human”, whereas wanting and creating nothing but humans plus food supply is not at all “human”?

The bold states your God does not know where the end point will be. Yes it is purposeful without a desired end point, so your God is goalless in that approach.

DAVID: God must be described allegorically. God's goals are no different than human goals in the sense of the word 'goal'. That God has goals does not humanize Him.

dhw: Thank heavens, the word “goal” is therefore not an allegory! So if you say God’s goal was to design H. sapiens, it is not an allegory and does not humanize him. So if I say God’s goal was to design a vast and ever changing variety of life forms, it is not an allegory and does not humanize him.

DAVID: It all depends on whose version of God's personality attributes is used in analyzing God's possible intentions. When you don your theistic hat, it has no resemblance to mine so we differ and will not change each other's conclusions.

dhw:Agreed. And your theory leaves you with no idea how to reconcile goal with methods, or how to solve the problem of theodicy, but you hope that future research will prove the rest of your theory to be correct. Mine, though of course unproven, at least has the merit of fitting purpose to life’s history and of solving the problem of theodicy. Your only objection to it is that it endows your God with human attributes which he probably/possibly has.

We cannot know if God has any human attributes, the reason for allegorical word interpretation.


DAVID: The attributes are not allegorical within themselves as descriptions, but as applied to God they have to be used allegorically, as all theologians demand.[…]

dhw: […]“Allegorical” means nothing until you tell us WHAT is allegorical and what it is meant to represent. […]

DAVID: Allegorical definition: words describing God analogously; "Allegorical interpretation of the Bible is an interpretive method (exegesis) that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense." (David’s bold)

https://en.wikipedia.org/wiki/Allegorical_interpretation_of_the_Bible
You never avoid the literal sense in thinking about God.

dhw: They are talking about interpreting a literary work called the Bible! QUOTE: “As a literary device, an allegory is a narrative in which a character, place, or event is used to deliver a broader message about real-world issues and occurrences. Authors have used allegory throughout history in all forms of art to illustrate or convey complex ideas and concepts in ways that are comprehensible or striking to its viewers, readers, or listeners.”

dhw: How on earth is this meant to be applied to your belief that your God had only one goal – to design H. sapiens? Or to my proposal that your God wanted the vast variety of life forms that make up life’s history? Or to my questioning why your God would have deliberately designed a system which contained disease-causing errors which he tried to correct, and disease-causing bugs and viruses? What is the “allegory”? Your use of the word is a pointless digression.

My interpretation of God's human goal is obviously not allegorical. My assumptions as to how He might have arrived, in His thoughts, at that goal must be


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